FREE BOOKS

Author's List




PREV.   NEXT  
|<   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231  
232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   >>   >|  
o his son: 'There is such a thing as trade. See that you know nothing of it. In trade the profit should always go to the other side.... To be proud of buying high-priced articles cheap is the good fortune of merchants, but should be unknown to samurai. Let it not be even so much as mentioned.... Samurai must have a care of their words, and are not to speak of avarice, cowardice, or lust.'"[BE] A point of considerable interest to the student of Japanese ethical ideals is the fact that the laws of Old Japan combined legal and moral maxims. Loyalty and morality were conceived as inseparable. Ieyasu (abdicated in 1605, and died in 1616), the founder of the Tokugawa Shogunate, left a body of laws to his successors as his last will, in accordance with which they should rule the land. These laws were not made public, but were kept strictly for the guidance of the rulers. They are known as the Testament or "Honorable Will" of Ieyasu, and consist of one hundred rules. It will serve our purpose here to quote some of those that refer to the moral ideal. "No one is to act simply for the gratification of his own desires, but he is to strive to do what may be opposed to his desires, _i.e_., to exercise self-control, in order that everyone may be ready for whatever he may be called upon by his superiors to do." "The aged, whether widowers or widows, and orphans, and persons without relations, every one should assist with kindness and liberality; for justice to these four is the root of good government." "Respect the gods [or God], keep the heart pure, and be diligent in business during the whole life." "When I was young I determined to fight and punish all my own and my ancestors' enemies, and I did punish them; but afterwards, by deep consideration, I found that the way of heaven was to help the people, and not to punish them. Let my successors follow out this policy, or they are not of my line. In this lies the strength of the nation." "To insure the Empire peace, the foundation must be laid in the ways of holiness and religion, and if men think they can be educated, and will not remember this, it is as if a man were to go to a forest to catch fish, or thought he could draw water out of fire. They must follow the ways of holiness." "Japan is the country of the gods [or God--'Shink
PREV.   NEXT  
|<   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231  
232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   >>   >|  



Top keywords:

punish

 

follow

 
successors
 
desires
 

Ieyasu

 

holiness

 

justice

 

government

 

Respect

 

liberality


called
 

control

 

opposed

 

exercise

 
superiors
 
persons
 

relations

 

assist

 

orphans

 

widows


widowers

 

kindness

 

ancestors

 

religion

 

educated

 

foundation

 

nation

 

insure

 

Empire

 

remember


country

 
forest
 

thought

 

strength

 

determined

 

diligent

 

business

 

enemies

 

people

 

policy


heaven

 

consideration

 

hundred

 

avarice

 

cowardice

 

mentioned

 

Samurai

 
ideals
 

combined

 

ethical