their hands too struck up.'"

[35] Another name of gods, so named from their having only three
stages of life--viz., infancy, childhood, and youth--and being
exempt from the fourth--old age.

SECTION CCXXVII

"Markandeya continued, 'Now hear of those terrible and curious-looking
followers of Skanda. A number of male children came into being when
Skanda was struck with the thunder-bolt,--those terrific creatures that
steal (spirit away) little children, whether born, or in the womb and a
number of female children too of great strength were born to him. Those
children adopted Visakha as their father. That adorable and dexterous
Bhadrasakha, having a face like that of a goat was at the time (of the
battle) surrounded by all his sons and daughters whom he guarded
carefully in the presence of the great mothers. And for this reason the
inhabitants of this earth call Skanda the father of _Kumaras_ (little
children). Those persons who desire to have sons born to them, worship
in their places the powerful _Rudra_ in the form of the Fire-god, and
_Uma_ in the form of _Swaha_. And by that means they are blessed with
sons. The daughters begotten by the Fire-god, _Tapa_, went over to
Skanda, who said to them, "What can I do for you?" Those girls replied,
"Do us this favour; by thy blessing, may we become the good and
respected mothers of all the world!" He replied, "Be it so." And that
liberal-minded being repeated again and again, "Ye shall be divided into
Siva and Asiva."[36] And the mothers then departed, having first
established Skanda's sonship, Kaki, Halima, Malini, Vrinhila, Arya,
Palala and Vaimitra, these were the seven mothers of Sisu. They had a
powerful, red-eyed, terrific, and very turbulent son named Sisu born by
the blessing of Skanda. He was reputed as the eighth hero, born of the
mothers of Skanda. But he is also known as the ninth, when that being
with the face of a goat, is included. Know that the sixth face of Skanda
was like that of a goat. That face, O king, is situated in the middle of
the six, and is regarded constantly by the mother. That head by which
Bhadrasakha created the divine energy, is reputed to be the best of all
his heads. O ruler of men, these virtuous wonderful events happened on
the fifth day of the bright half of the lunar month, and on the sixth, a
very fierce and terrific battle was fought at that place."

[36] i.e., good and evil spirits.

SECTION CCXXVIII

"Marka