FREE BOOKS

Author's List




PREV.   NEXT  
|<   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349  
350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   >>   >|  
t city of the whole world, it would not have been amiss, if they had been left a thought wider; nay, were it only so much in every single street, as that a man might know (was it only for satisfaction) on which side of it he was walking. One--two--three--four--five--six--seven--eight--nine--ten.--Ten cooks shops! and twice the number of barbers! and all within three minutes driving! one would think that all the cooks in the world, on some great merry-meeting with the barbers, by joint consent had said--Come, let us all go live at Paris: the French love good eating--they are all gourmands--we shall rank high; if their god is their belly--their cooks must be gentlemen: and forasmuch as the periwig maketh the man, and the periwig-maker maketh the periwig--ergo, would the barbers say, we shall rank higher still--we shall be above you all--we shall be Capitouls (Chief Magistrate in Toulouse, &c. &c. &c.) at least--pardi! we shall all wear swords-- --And so, one would swear, (that is, by candle-light,--but there is no depending upon it,) they continued to do, to this day. Chapter 3.CI. The French are certainly misunderstood:--but whether the fault is theirs, in not sufficiently explaining themselves; or speaking with that exact limitation and precision which one would expect on a point of such importance, and which, moreover, is so likely to be contested by us--or whether the fault may not be altogether on our side, in not understanding their language always so critically as to know 'what they would be at'--I shall not decide; but 'tis evident to me, when they affirm, 'That they who have seen Paris, have seen every thing,' they must mean to speak of those who have seen it by day-light. As for candle-light--I give it up--I have said before, there was no depending upon it--and I repeat it again; but not because the lights and shades are too sharp--or the tints confounded--or that there is neither beauty or keeping, &c....for that's not truth--but it is an uncertain light in this respect, That in all the five hundred grand Hotels, which they number up to you in Paris--and the five hundred good things, at a modest computation (for 'tis only allowing one good thing to a Hotel), which by candle-light are best to be seen, felt, heard, and understood (which, by the bye, is a quotation from Lilly)--the devil a one of us out of fifty, can get our heads fairly thrust in amongst them. This is no part of the French computa
PREV.   NEXT  
|<   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349  
350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   >>   >|  



Top keywords:

French

 

candle

 

barbers

 

periwig

 

maketh

 

hundred

 

depending

 

number

 

contested

 

importance


altogether

 

language

 
critically
 

decide

 

understanding

 
evident
 

affirm

 

quotation

 

understood

 
computa

thrust

 

fairly

 

allowing

 

expect

 
confounded
 

beauty

 

lights

 
shades
 

keeping

 

Hotels


things

 

modest

 
computation
 

respect

 

uncertain

 

repeat

 

meeting

 
consent
 
driving
 

gourmands


eating

 

minutes

 

walking

 

single

 

satisfaction

 

street

 

thought

 
Chapter
 

continued

 

misunderstood