is found in men, and many other living Creatures, as well sleeping, as
waking.

Memory

The decay of Sense in men waking, is not the decay of the motion made in
sense; but an obscuring of it, in such manner, as the light of the Sun
obscureth the light of the Starres; which starrs do no less exercise
their vertue by which they are visible, in the day, than in the night.
But because amongst many stroaks, which our eyes, eares, and other
organs receive from externall bodies, the predominant onely is sensible;
therefore the light of the Sun being predominant, we are not affected
with the action of the starrs. And any object being removed from our
eyes, though the impression it made in us remain; yet other objects more
present succeeding, and working on us, the Imagination of the past is
obscured, and made weak; as the voyce of a man is in the noyse of the
day. From whence it followeth, that the longer the time is, after the
sight, or Sense of any object, the weaker is the Imagination. For the
continuall change of mans body, destroyes in time the parts which in
sense were moved: So that the distance of time, and of place, hath one
and the same effect in us. For as at a distance of place, that which wee
look at, appears dimme, and without distinction of the smaller parts;
and as Voyces grow weak, and inarticulate: so also after great distance
of time, our imagination of the Past is weak; and wee lose( for example)
of Cities wee have seen, many particular Streets; and of Actions, many
particular Circumstances. This Decaying Sense, when wee would express
the thing it self, (I mean Fancy it selfe,) wee call Imagination, as I
said before; But when we would express the Decay, and signifie that the
Sense is fading, old, and past, it is called Memory. So that Imagination
and Memory, are but one thing, which for divers considerations hath
divers names.

Much memory, or memory of many things, is called Experience. Againe,
Imagination being only of those things which have been formerly
perceived by Sense, either all at once, or by parts at severall
times; The former, (which is the imagining the whole object, as it was
presented to the sense) is Simple Imagination; as when one imagineth a
man, or horse, which he hath seen before. The other is Compounded; as
when from the sight of a man at one time, and of a horse at another, we
conceive in our mind a Centaure. So when a man compoundeth the image of
his own person, with the im