h an Audible Species, that is, an Audible Aspect, or Audible
Being Seen; which entring at the Eare, maketh Hearing. Nay for the
cause of Understanding also, they say the thing Understood sendeth forth
Intelligible Species, that is, an Intelligible Being Seen; which
comming into the Understanding, makes us Understand. I say not this,
as disapproving the use of Universities: but because I am to speak
hereafter of their office in a Common-wealth, I must let you see on
all occasions by the way, what things would be amended in them; amongst
which the frequency of insignificant Speech is one.

CHAPTER II. OF IMAGINATION

That when a thing lies still, unlesse somewhat els stirre it, it will
lye still for ever, is a truth that no man doubts of. But that when a
thing is in motion, it will eternally be in motion, unless somewhat els
stay it, though the reason be the same, (namely, that nothing can change
it selfe,) is not so easily assented to. For men measure, not onely
other men, but all other things, by themselves: and because they find
themselves subject after motion to pain, and lassitude, think every
thing els growes weary of motion, and seeks repose of its own accord;
little considering, whether it be not some other motion, wherein that
desire of rest they find in themselves, consisteth. From hence it is,
that the Schooles say, Heavy bodies fall downwards, out of an appetite
to rest, and to conserve their nature in that place which is most proper
for them; ascribing appetite, and Knowledge of what is good for their
conservation, (which is more than man has) to things inanimate absurdly.

When a Body is once in motion, it moveth (unless something els hinder
it) eternally; and whatsoever hindreth it, cannot in an instant, but in
time, and by degrees quite extinguish it: And as wee see in the water,
though the wind cease, the waves give not over rowling for a long
time after; so also it happeneth in that motion, which is made in the
internall parts of a man, then, when he Sees, Dreams, &c. For after the
object is removed, or the eye shut, wee still retain an image of the
thing seen, though more obscure than when we see it. And this is it,
that Latines call Imagination, from the image made in seeing; and apply
the same, though improperly, to all the other senses. But the Greeks
call it Fancy; which signifies Apparence, and is as proper to one sense,
as to another. Imagination therefore is nothing but Decaying Sense; and