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The Project Gutenberg eBook, Dickory Cronke, by Daniel Defoe This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Dickory Cronke The Dumb Philosopher, or, Great Britain's Wonder Author: Daniel Defoe Release Date: April 20, 2005 [eBook #2051] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK DICKORY CRONKE*** Transcribed form the 1889 George Bell and Sons edition by David Price, email ccx074@coventry.ac.uk DICKORY CRONKE THE DUMB PHILOSOPHER, OR, GREAT BRITAIN'S WONDER; CONTAINING: I. A faithful and very surprising Account how Dickory Cronke, a Tinner's son, in the County of Cornwall, was born Dumb, and continued so for Fifty- eight years; and how, some days before he died, he came to his Speech; with Memoirs of his Life, and the Manner of his Death. II. A Declaration of his Faith and Principles in Religion; with a Collection of Select Meditations, composed in his Retirement. III. His Prophetical Observations upon the Affairs of Europe, more particularly of Great Britain, from 1720 to 1729. The whole extracted from his Original Papers, and confirmed by unquestionable Authority. TO WHICH IS ANNEXED HIS ELEGY, WRITTEN BY A YOUNG CORNISH GENTLEMAN, OF EXETER COLLEGE IN OXFORD. WITH AN EPITAPH BY ANOTHER HAND. "Non quis, sed quid." LONDON: Printed for and Sold by THOMAS BICKERTON, at the Crown, in Paternoster Row. 1719. PREFACE The formality of a preface to this little book might have been very well omitted, if it were not to gratify the curiosity of some inquisitive people, who, I foresee, will be apt to make objections against the reality of the narrative. Indeed the public has too often been imposed upon by fictitious stories, and some of a very late date, so that I think myself obliged by the usual respect which is paid to candid and impartial readers, to acquaint them, by way of introduction, with what they are to expect, and what they may depend upon, and yet with this caution too, that it is an indication of ill nature or ill manners, if not both, to pry into a secret that is industriously concealed. However, that there may be nothing wanting on my part
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