othing more than an unavoidable appendix of life itself, and a pure
natural action.

4. Consider that ill-usage from some sort of people is in a manner
necessary, and therefore do not be disquieted about it, but rather
conclude that you and your enemy are both marching off the stage
together, and that in a little time your very memories will be
extinguished.

5. Among your principal observations upon human life, let it be always
one to take notice what a great deal both of time and ease that man gains
who is not troubled with the spirit of curiosity, who lets his
neighbours' affairs alone, and confines his inspections to himself, and
only takes care of honesty and a good conscience.

6. If you would live at your ease, and as much as possible be free from
the incumbrances of life, manage but a few things at once, and let those,
too, be such as are absolutely necessary. By this rule you will draw the
bulk of your business into a narrow compass, and have the double pleasure
of making your actions good, and few into the bargain.

7. He that torments himself because things do not happen just as he
would have them, is but a sort of ulcer in the world; and he that is
selfish, narrow-souled, and sets up for a separate interest, is a kind of
voluntary outlaw, and disincorporates himself from mankind.

8. Never think anything below you which reason and your own
circumstances require, and never suffer yourself to be deterred by the
ill-grounded notions of censure and reproach; but when honesty and
conscience prompt you to say or do anything, do it boldly; never balk
your resolution or start at the consequence.

9. If a man does me an injury, what is that to me? It is his own
action, and let him account for it. As for me, I am in my proper
station, and only doing the business that Providence has allotted; and
withal, I ought to consider that the best way to revenge, is not to
imitate the injury.

10. When you happen to be ruffled and put out of humour by any cross
accident, retire immediately into your reason, and do not suffer your
passion to overrule you a moment; for the sooner you recover yourself
now, the better you will be able to guard yourself for the future.

11. Do not be like those ill-natured people that, though they do not
love to give a good word to their contemporaries, yet are mighty fond of
their own commendations. This argues a perverse and unjust temper, and
often exposes the authors to scorn