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ere he carried it. There was wavering all along the line. Some from lack of genius could not equal him, others took up nature with indecision, and others clung fondly to the gold-embossed ornaments and gilded halos of the past. Paolo Uccello (1397?-1475), Andrea Castagno (1390-1457), Benozzo Gozzoli (1420?-1497?), Baldovinetti (1427-1499), Antonio del Pollajuolo (1426-1498), Cosimo Rosselli (1439-1507), can hardly be looked upon as improvements upon the young leader. The first real successor of Masaccio was his contemporary, and possibly his pupil, the monk Fra Filippo Lippi (1406-1469). He was a master of color and light-and-shade for his time, though in composition and command of line he did not reach up to Masaccio. He was among the first of the painters to take the individual faces of those about him as models for his sacred characters, and clothe them in contemporary costume. Piety is not very pronounced in any of his works, though he is not without imagination and feeling, and there is in his women a charm of sweetness. His tendency was to materialize the sacred characters. With Filippino (1457?-1504), Botticelli (1446-1510), and Ghirlandajo (1449-1494) we find a degree of imagination, culture, and independence not surpassed by any of the Early Florentines. Filippino modelled his art upon that of his father, Fra Filippo, and was influenced by Botticelli. He was the weakest of the trio, without being by any means a weak man. On the contrary, he was an artist of fine ability, much charm and tenderness, and considerable style, but not a great deal of original force, though occasionally doing forceful things. Purity in his type and graceful sentiment in pose and feature seem more characteristic of his work. Botticelli, even, was not so remarkable for his strength as for his culture, and an individual way of looking at things. He was a pupil of Fra Filippo, a man imbued with the religious feeling of Dante and Savonarola, a learned student of the antique and one of the first to take subjects from it, a severe nature student, and a painter of much technical skill. Religion, classicism, and nature all met in his work, but the mingling was not perfect. Religious feeling and melancholy warped it. His willowy figures, delicate and refined in drawing, are more passionate than powerful, more individual than comprehensive, but they are nevertheless very attractive in their tenderness and grace. Without being so original or
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