e, 1891; Matthew
Calbraith Perry, Chap. XXVIII.; T.J., Article Perry; Life and Letters of
S. Wells Williams, New York, 1889.]

[Footnote 32: See Life of Matthew Calbraith Perry, pp. 363, 364.]

[Footnote 33: Lee's Jerusalem Illustrated, p. 88.]

CHAPTER V

CONFUCIANISM IN ITS PHILOSOPHICAL FORM

[Footnote 1: See On the Early History of Printing in Japan, by E.M.
Satow, T.A.S.J., Vol. X., pp. 1-83, 252-259; The Jesuit Mission Press in
Japan, by E.M. Satow (privately printed, 1888), and Review of this
monograph by Professor B.H. Chamberlain, T.A.S.J., Vol. XVII., pp.
91-100.]

[Footnote 2: The Tokugawa Princes of Mito, by Ernest W. Clement,
T.A.S.J., Vol. XVIII., pp. 1-24, and Letters in The Japan Mail, 1889.]

[Footnote 3: Effect of Buddhism on the Philosophy of the Sung Dynasty,
p. 318, Chinese Buddhism, by Rev. J. Edkins, Boston, 1880.]

[Footnote 4: C.R.M., p. 200; The Middle Kingdom, by S. Wells Williams,
Vol. II., p. 174.]

[Footnote 5: C.R.M., p. 34. He was the boy-hero, who smashed with a
stone the precious water-vase in order to save from drowning a playmate
who had tumbled in, so often represented in Chinese popular art.]

[Footnote 6: C.R.M., pp. 25-26; The Middle Kingdom, Vol. I., pp. 113,
540, 652-654, 677.]

[Footnote 7: This decade in Chinese history was astonishingly like that
of the United States from 1884 to 1894, in which the economical theories
advocated in certain journals, in the books Progress and Poverty,
Looking Backward, and by the Populists, have been so widely read and
discussed, and the attempts made to put them into practice. The Chinese
theorist of the eleventh century, Wang Ngan-shih was "a poet and author
of rare genius."--C.R.M., p. 244.]

[Footnote 8: John xxi. 25.]

[Footnote 9: This is the opinion of no less capable judges than Dr.
George Wm. Knox and Professor Basil Hall Chamberlain.]

[Footnote 10: The United States and Japan, pp. 25-27; Life of Takano
Choyei by Kato Sakaye, T[=o]ki[=o], 1888.]

[Footnote 11: Note on Japanese Schools of Philosophy, by T. Haga, and
papers by Dr. G.W. Knox, Dr. T. Inoue, T.A.S.J., Vol. XX, Part I.]

[Footnote 12: A religion, surely, with men like Yokoi Heishiro.]

[Footnote 13: See pp. 110-113.]

[Footnote 14: _Kinno_--loyalty to the Emperor; T.A.S.J., Vol. XX., p.
147.]

[Footnote 15: "Originally recognizing the existence of a Supreme
personal Deity, it [Confucianism] has degenerated into a pantheistic
medley, and renders