pel, St. James's Palace._ Mr. Cunningham says,
"The service is chanted by the boys of the Chapel Royal." This ought to
read, "The service is chaunted by the boys _and gentlemen_ of the Chapel
Royal" The musical service of our cathedrals and collegiate
establishments cannot be performed without four kinds of voices, treble,
alto, tenor, and bass.
20. _Bagnigge Wells._ Mr. Cunningham makes a strange mistake concerning
this once popular place of amusement when he says, "first opened to the
public in the year 1767." A stone, still to be seen, let into the wall
over what was formerly the garden entrance, has the following
inscription:
"S + T
This is Bagnigge
Hovse neare
The Pinder a
Wakefeilde
1680."
The gardens were first opened for the accommodation of persons who
partook of the mineral springs; subsequently, amusements were added; and
in Bickham's curious work, _The Musical Entertainer_ (circa 1738), is an
engraving of Tom Hippersley mounted in the "singing rostrum," regaling
the company with a song. About half a century after this date, a regular
orchestra was erected, and the entertainments resembled Marylebone
Gardens and Vauxhall. The old house and gardens were demolished in 1842,
to make room for several new streets.
Edward F. Rimbault.
* * * * *
NOTES ON COLERIDGE'S AIDS TO REFLECTION
(2nd Edition, 1831)
Introductory Aphorisms, No. xii., p. 7.:
"Tertullian had good reason for his assertation, that the
simplest Christian (if indeed a Christian) knows more than the
most accomplished irreligious philosopher."
The passage referred to is in the Apology, c. 46:
"Deum quilibet opifex Christianus et invenit et ostendit et
exinde totum, quod in Deo quaeritur, re quoque assignat; licet
Plato affirmet factitatorem universitatis neque inveniri facilem
et inventum enarrari in omnes difficilem."
Note to Aphorism xxxi., p. 30.:
"To which he [Plato] may possibly have referred in his phrase
[Greek: theoparadotos sophia]."
Possibly Coleridge may have borrowed this from Berkeley's _Siris_, Sec.
301., where [Greek: theoparadotos philosophia] is cited from "a heathen
writer." The word [Greek: theoparadotos] occurs in Proclus and Marinus
(see Valpy's _Stephani Thesaurus_), but not in Plato.
The motto from Seneca, prefixed to the Aphorisms on Spiritual Religion,
is from the fourty-first Epistle of that writer.
The quest
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