God is not rendered more evident by the
pretended creation of angels

70. Theology preaches the Omnipotence of its God, yet constantly
makes him appear impotent

71. According to all religious systems, God would be the most
capricious and most foolish of beings

72. It is absurd to say that Evil does not proceed from God

73. The foreknowledge attributed to God would give men a right
to complain of his cruelty

74. Absurdity of the theological stories concerning Original Sin,
and concerning Satan

75. The Devil, like Religion, was invented to enrich the priests

76. If God has been unable to render human nature incapable of sin,
he has no right to punish man

77. It is absurd to say, that the conduct of God ought to be a mystery
for man

78. Ought the unfortunate look for consolation, to the sole author
of their misery

79. A God, who punishes the faults which he might have prevented,
is a mad tyrant, who joins injustice to folly

80. What is called Free Will is an absurdity

81. But we must not conclude that Society has no right to punish

82, 83. Refutation of the arguments in favour of Free Will

84. God himself, if there were a God, would not be free: hence the
inutility of all Religion

85. According to the principles of Theology, man is not free a
single instant

86. There is no evil, no disorder, and no sin, but must be attributed
to God: consequently God has no right either to punish or recompence

87. The prayers offered to God sufficiently prove dissatisfaction of
the divine will

88. It is the height of absurdity to imagine, that the injuries and
misfortunes, endured in this world, will be repaired in another world

89. Theology justifies the evil and the wickedness, permitted by its God,
only by attributing to him the principle, that "Might makes Right,"
which is the violation of all Right

90. The absurd doctrine of Redemption, and the frequent exterminations
attributed to Jehovah, impress one with the idea of an unjust and
barbarous God

91. Can a being, who has called us into existence merely to make us
miserable, be a generous, equitable, and tender father?

92. Man's life, and all that occurs, deposes against the liberty of Man,
and against the justice and goodness of a pret