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parently other better claimants to the honour. Plut. "Alc." (Clough, ii. p. 50). "Do you think, sirs, that we ought to thank Theodote for displaying her beauty to us, or she us for coming to gaze at her?... It would seem, would it not, that if the exhibition of her charms is the more profitable to her, the debt is on her side; but if the spectacle of her beauty confers the greater benefit on us, then we are her debtors." Some one answered that "was an equitable statement of the case." Well then (he continued), as far as she is concerned, the praise we bestow on her is an immediate gain; and presently, when we have spread her fame abroad, she will be further benefited; but for ourselves the immediate effect on us is a strong desire to touch what we have seen; by and by, too, we shall go away with a sting inside us, and when we are fairly gone we shall be consumed with longing. Consequently it seems that we should do her service and she accept our court. Whereupon Theodote: Oh dear! if that is how the matter stands, it is I who am your debtor for the spectacle. (2) (2) In reference to the remark of Socrates above; or, "have to thank you for coming to look at me." At this point, seeing that the lady herself was expensively attired, and that she had with her her mother also, whose dress and style of attendance (3) were out of the common, not to speak of the waiting-women--many and fair to look upon, who presented anything but a forlorn appearance; while in every respect the whole house itself was sumptuously furnished--Socrates put a question: (3) Or, "her mother there with her in a dress and general get-up ({therapeia}) which was out of the common." See Becker, "Charicles," p. 247 (Eng. tr.) Pray tell me, Theodote, have you an estate in the country? Theod. Not I indeed. Soc. Then perhaps you possess a house and large revenues along with it? Theod. No, nor yet a house. Soc. You are not an employer of labour on a large scale? (4) (4) Lit. "You have not (in your employ) a body of handicraftsmen of any sort?" Theod. No, nor yet an employer of labour. Soc. From what source, then, do you get your means of subsistence? (5) (5) Or, Anglice, "derive your income." Theod. My friends are my life and fortune, when they care to be kind to me. Soc. By heaven, Theodote, a very fine property indeed, and far better worth possessing than a multitude of sheep or goats or cattle.
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