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The Project Gutenberg EBook of Euphorion, by Vernon Lee This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Euphorion Being Studies of the Antique and the Mediaeval in the Renaissance - Vol. II Author: Vernon Lee Release Date: February 17, 2010 [EBook #31304] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK EUPHORION *** Produced by Marc D'Hooghe EUPHORION: BEING STUDIES OF THE ANTIQUE AND THE MEDIEVAL IN THE RENAISSANCE BY VERNON LEE _Author of "Studies of the 18th Century in Italy," "Belcaro," etc._ _VOL. II._ TABLE OF CONTENTS. THE PORTRAIT ART THE SCHOOL OF BOIARDO MEDIAEVAL LOVE EPILOGUE APPENDIX * * * * * THE PORTRAIT ART I. Real and Ideal--these are the handy terms, admiring or disapproving, which criticism claps with random facility on to every imaginable school. This artist or group of artists goes in for the real--the upright, noble, trumpery, filthy real; that other artist or group of artists seeks after the ideal--the ideal which may mean sublimity or platitude. We summon every living artist to state whether he is a realist or an idealist; we classify all dead artists as realists or idealists; we treat the matter as if it were one of almost moral importance. Now the fact of the case is that the question of realism and idealism, which we calmly assume as already settled or easy to settle by our own sense of right and wrong, is one of the tangled questions of art-philosophy; and one, moreover, which no amount of theory, but only historic fact, can ever set right. For, to begin with, we find realism and idealism coming before us in different ways and with different meaning and importance. All art which is not addressing (as decrepit art is forced to do) faculties to which it does not spontaneously and properly appeal--all art is decorative, ornamental, idealistic therefore, since it consciously or unconsciously aims, not merely at reproducing the already existing, but at producing something which shall repay the looking at it, something which shall ornament, if not a place, at least our lives; and such making of the ornamental, of the worth loo
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