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d a stick--a very feeble one--and calling up the leader of all rebels, addressed herself to her. Chellalu, as might have been expected, was taken by surprise; and for one short moment Esli was permitted to follow the ways of the King. But only for a moment: for, suddenly apprehending the gravity of the situation, and realising that such precedent should not pass unchallenged, Chellalu, with a quick wriggle, stood forth free, seized the stick with a joyous shout, snapped it in two, and flourished round the room: then stopping before her afflicted Accal, she solemnly handed her one of the pieces, and with a bound and a scamper like a triumphant puppy, was off to the very end of her world with the other half of that stick. When the Elf came to us on March 6, 1901, and we began to know some of the secrets of the Temple, we tried to save several little children, but we failed. The thought of those first children with whom we came into touch, but for whom all our efforts were unavailing, is unforgettable. We see them still, little children--lost. But we partly understand why we had to wait so long; we had not the workers then to help us to take care of them. We had only some of the older Accals, who could not have done it alone. These convert-girls, who now help us so much, were in Hindu homes; some of them had not even heard of Christ, whose love alone makes this work possible. For India is not England in its view of such work. There is absolutely nothing attractive about it. It is not "honourable work," like preaching and teaching. No money would have drawn these workers to us. Work which has no clear ending, but drifts on into the night if babies are young or troublesome--such work makes demands upon devotion and practical unselfishness which appeal to none but those who are prepared to love with the tireless love of the mother. "I do not want people who come to me under certain reservations. In battle you need soldiers who fear nothing." So wrote the heroic Pere Didon; and, though it may sound presumptuous to do so, we say the same. We want as comrades those who come to us without reservations. But such workers have to be prepared, and such preparation takes time. "Tarry ye the Lord's leisure," is a word that unfolds as we go on. Yet we find that the work, though so demanding, is full of compensations. The convert in her loneliness is welcomed into a family where little children need her and will soon love her dearly. T
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