FREE BOOKS

Author's List




PREV.   NEXT  
|<   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101  
102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   >>   >|  
d as the wisest of his countrymen; and as his conduct was in harmony with his principles, he was justly revered as a pattern of morality. The greatest virtues which he enjoined were sincerity, truthfulness, and obedience to duty whatever may be the sacrifice; to do right because it is right and not because it is expedient; filial piety extending to absolute reverence; and an equal reverence for rulers. He had no theology; he confounded God with heaven and earth. He says nothing about divine providence; he believed in nothing supernatural. He thought little and said less about a future state of rewards and punishments. His morality was elevated, but not supernal. We infer from his writings that his age was degenerate and corrupt, but, as we have already said, his reproofs were gentle. Blandness of speech and manners was his distinguishing outward peculiarity; and this seems to characterize his nation,--whether learned from him, or whether an inborn national peculiarity, I do not know. He went through great trials most creditably, but he was no martyr. He constantly complained that his teachings fell on listless ears, which made him sad and discouraged; but he never flagged in his labors to improve his generation. He had no egotism, but great self-respect, reminding us of Michael Angelo. He was humble but full of dignity, serene though distressed, cheerful but not hilarious. Were he to live among us now, we should call him a perfect gentleman, with aristocratic sympathies, but more autocratic in his views of government and society than aristocratic. He seems to have loved the people, and was kind, even respectful, to everybody. When he visited a school, it is said that he arose in quiet deference to speak to the children, since some of the boys, he thought, would probably be distinguished and powerful at no distant day. He was also remarkably charitable, and put a greater value on virtues and abilities than upon riches and honors. Though courted by princes he would not serve them in violation of his self-respect, asked no favors, and returned their presents. If he did not live above the world, he adorned the world. We cannot compare his teachings with those of Christ; they are immeasurably inferior in loftiness and spirituality; but they are worldly wise and decorous, and are on an equality with those of Solomon in moral wisdom. They are wonderfully adapted to a people who are conservative of their institutions, and who hav
PREV.   NEXT  
|<   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101  
102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   >>   >|  



Top keywords:

reverence

 

virtues

 
people
 

thought

 

teachings

 

aristocratic

 

peculiarity

 

respect

 

morality

 
visited

school

 
children
 
deference
 
perfect
 
gentleman
 

distressed

 

cheerful

 

hilarious

 

sympathies

 

respectful


society

 

autocratic

 

distinguished

 

government

 

inferior

 

immeasurably

 

loftiness

 

spirituality

 
worldly
 

Christ


compare

 

adorned

 

decorous

 

adapted

 
conservative
 
institutions
 

wonderfully

 
equality
 
Solomon
 

wisdom


presents
 
greater
 

abilities

 

charitable

 

remarkably

 

distant

 

riches

 

honors

 

violation

 

favors