us as the greatest man whom China has produced.
Of spiritual religion, indeed, the lower millions of Chinese have now
but little conception; their nearest approach to any supernaturalism is
the worship of deceased ancestors, and their religious observances are
the grossest formalism. But as a practical system of morals in the days
of its early establishment, the religion of Confucius ranks very high
among the best developments of Paganism. Certainly no man ever had a
deeper knowledge of his countrymen than he, or adapted his doctrines to
the peculiar needs of their social organism with such amazing tact.
It is a remarkable thing that all the religions of antiquity have
practically passed away, with their cities and empires, except among the
Hindus and Chinese; and it is doubtful if these religions can withstand
the changes which foreign conquest and Christian missionary enterprise
and civilization are producing. In the East the old religions gave place
to Mohamedanism, as in the West they disappeared before the power of
Christianity. And these conquering religions retain and extend their
hold upon the human mind and human affections by reason of their
fundamental principles,--the fatherhood of a personal God, and the
brotherhood of universal man. With the ideas prevalent among all sects
that God is not only supreme in power, but benevolent in his providence,
and that every man has claims and rights which cannot be set aside by
kings or rulers or priests,--nations must indefinitely advance in virtue
and happiness, as they receive and live by the inspiration of this
elevating faith.
* * * * *
AUTHORITIES.
Religion in China, by Joseph Edkins, D.D.; Rawlinson's Religions of the
Ancient World; Freeman Clarke's Ten Great Religions; Johnson's Oriental
Religions; Davis's Chinese; Nevins's China and the Chinese; Giles's
Chinese Sketches; Lenormant's Ancient History of the East; Hue's
Christianity in China; Legge's Prolegomena to the Shoo-King; Lecomte's
China; Dr. S. Wells Williams's Middle Kingdom; China, by Professor
Douglas; The Religions of China, by James Legge.
ANCIENT PHILOSOPHY.
SEEKING AFTER TRUTH.
Whatever may be said of the inferiority of the ancients to the moderns
in natural and mechanical science, which no one is disposed to question,
or even in the realm of literature, which may be questioned, there was
one department of knowledge to which we have added n
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