FREE BOOKS

Author's List




PREV.   NEXT  
|<   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96  
97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   >>   >|  
atholicism must be held to be inconsistent with the prosperity of any modern polity (paragraph XXI.). Prussia, from a small straggling territory, has grown to be one of the leading Powers of Europe by the gradual absorption of all the surrounding small States; therefore only great Powers have a right to exist (paragraph XXII.); therefore small States are a monstrosity (paragraph XXIII.). VIII.--TREITSCHKE'S POLITICAL PAGANISM. There is no counterpart in modern history to the development of the Prussian State, no political structure so entirely self-contained and self-sufficient, which has so continuously pursued its own selfish ends. For an exact analogy it is necessary to revert to ancient history; therefore Treitschke's sympathies go to the ancient State much more than to the modern State. In his religion he is a devout Lutheran. But in his political conceptions he is entirely pagan. To him the politics of Aristotle remain the fountain of all political wisdom. The modern man in order to understand the majesty of the State must free himself of a whole mass of acquired notions. In quiet and peaceful times the average man may pursue his private avocations and hardly give a thought to the State. It was different in antiquity. The ancient city State was everything, and was felt to be everything, so that the citizen could not conceive himself as apart from the State. That is why they had a much stronger and healthier political sense, an instinctive comprehension for, and a passionate devotion to, the State. The moderns have ceased to live and move in the State. They are divided and distracted by their social and economic interests. Only the modern Prussian feels for Prussia as the Roman and the Spartan felt for their native countries. To the Prussian alone, as to the Roman and the Spartan, the devotion to the State is glorified into a religion, the religion of patriotism. IX.--TREITSCHKE'S ANTIPATHIES AND HATREDS. Even as his sympathies, so are Treitschke's antipathies determined by his Prussian preconceptions. Whatever is alien to Prussian ideals is odious to Treitschke. Whoever has opposed the growth of the Prussian State or threatened its future becomes a personal enemy. And, as every State has had to oppose the predatory policy of Prussia, and is threatened by its ambitions, as, to use Treitschke's own words, "Prussia was the best hated of all the German States from the first days of her independent histo
PREV.   NEXT  
|<   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96  
97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   >>   >|  



Top keywords:
Prussian
 

modern

 

political

 

Prussia

 
Treitschke
 

States

 
ancient
 

religion

 
paragraph
 
devotion

threatened

 

Spartan

 

sympathies

 

history

 

TREITSCHKE

 
Powers
 
conceive
 

social

 

native

 
distracted

economic

 

citizen

 

divided

 

interests

 

stronger

 

passionate

 

healthier

 

comprehension

 
atholicism
 
moderns

instinctive

 
ceased
 

ANTIPATHIES

 

oppose

 

predatory

 

policy

 

ambitions

 
personal
 

independent

 
German

future

 

HATREDS

 

patriotism

 
glorified
 
antipathies
 

determined

 

Whoever

 

opposed

 

growth

 

odious