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ded rapidly forward along two parallel tracks: the expansion and consolidation of the Baha'i community itself and, along with it, a dramatic rise in the influence the Faith came to exercise in the life of society. While the range of Baha'i activities greatly diversified, most such efforts tended to contribute directly to one or other of the two main developments. A decision taken by the House of Justice at an early point in the period proved crucial to all aspects of both teaching and administrative development. Realization that there was no successor to Shoghi Effendi brought with it recognition that neither would the appointment of new Hands of the Cause be any longer possible. How essential the functions of this institution are to the progress of the Faith had been demonstrated with unforgettable force during the anxious six years between 1957 and 1963. Accordingly, in pursuance of the mandate authorizing it to bring into existence new Baha'i institutions,(119) as the needs of the Cause require, the House of Justice created, in June 1968, the Continental Boards of Counsellors. Empowered to extend into the future the functions of the Hands of the Cause for the protection and propagation of the Faith, the new institution assumed responsibility for guiding the work of the already existing Auxiliary Boards and joined National Assemblies in shouldering responsibilities for the advancement of the Faith. The great victories celebrated at the end of the Nine Year Plan in 1973, splendid in themselves, reflected the extraordinary ease with which the new administrative agency had taken up its duties and the eagerness with which it had been welcomed by believers and Assemblies alike. The moment was marked by another major development of the Administrative Order, the creation of the International Teaching Centre, the Body that would carry into the future certain of the responsibilities performed by the group of "Hands of the Cause Residing in the Holy Land", and from this point on coordinate the work of the Boards of Counsellors around the world. Envisioning the course that the growth of the Cause would follow, Shoghi Effendi had written of "the launching of worldwide enterprises destined to be embarked upon, in future epochs of that same [Formative] Age, by the Universal House of Justice, that will symbolize the unity and coordinate and unify the activities of ... National Assemblies."(120) These global undertakings began in 1
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