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. Now--in Africa, in Latin America, and parts of Asia --the same challenges and opportunities had re-emerged. While social and economic development activities had long been under way, particularly in Latin America and Asia, these had been isolated projects carried out by groups of believers under the guidance of individual National Assemblies, and unrelated to any plan. In October 1983, however, Baha'i communities throughout the world were called on to begin incorporating such efforts into their regular programmes of work. An Office of Social and Economic Development was created at the World Centre to coordinate learning and help seek financial support. The decade that followed saw wide experimentation in a field of work for which most Baha'i institutions had little preparation. While striving to benefit from the models being tried by the many development agencies operating around the world, Baha'i communities faced the challenge of relating what they found in various areas of concern--education, health, literacy, agriculture and communications technology--to their understanding of Baha'i principles. The temptation was great, given the magnitude of the resources being invested by governments and foundations, and the confidence with which this effort was pursued, merely to borrow methods current at the moment or to adapt Baha'i efforts to prevailing theories. As the work evolved, however, Baha'i institutions began turning their attention to the goal of devising development paradigms that could assimilate what they were observing in the larger society to the Faith's unique conception of human potentialities. Nowhere was the strategy of the successive Plans so impressively vindicated as was the case in India. The community there has today become a giant of the Cause, numbering well over a million souls. Its work stretches across the expanse of a vast sub-continent, home to an immense diversity of cultures, languages, ethnic groups and religious traditions. In many respects, the experience of this greatly blessed body of believers encapsulates the Baha'i world's struggles, experiments, setbacks and victories throughout these critical three decades. The dramatic rise in enrolments had brought with it all of the problems being encountered elsewhere in the world, but on a massive scale. The long road leading the Indian Baha'i community to its present-day eminence was beset with the most painful difficulties, some of which
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