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ss, both physically and moral. "If there is a part of this town which needs lifting up and cleaning and healing and inspiring by the presence of the Church of Christ, it is right there where there is no church. The people on B street and for six or eight blocks each side know the gospel. They have large numbers of books and papers and much Christian literature. They have been taught the Bible truths; they are familiar with them. Of what value is it then to continue to support on this short street, so near together, seven churches of as many different denominations which have for their members the respectable, moral people of the town? I do not mean to say that the well-to-do, respectable people do not need the influence of the church and the preaching of the gospel. But they can get these privileges without such a fearful waste of material and power. If we had only three or four churches on this street they would be enough. We are wasting our Christianity with the present arrangement. We are giving the rich and the educated and well-to-do people seven times as much church as we are giving the poor, the ignorant, and the struggling workers in the tenement district. There is no question, there can be no question, that all this is wrong. It is opposed to every principle that Christ advocated. And in the face of these plain facts, which no one can dispute, there is a duty before these churches on this street which cannot be evaded without denying the very purpose of a church. It is that duty which I am now going to urge upon this Calvary Church. "It has been said by some of the ministers and members of the churches that we might combine in an effort and build a large and commodious mission in the tenement district. But that, to my mind, would not settle the problem at all, as it should be settled. It is an easy and a lazy thing for church-members to put their hands in their pockets and say to a few other church-members, 'We will help build a mission, if you will run it after it is up; we will attend our church up-town here, while the mission is worked for the poor people down there.' That is not what will meet the needs of the situation. What that part of Milton needs is the Church of Christ in its members--the whole Church, on the largest possible scale. What I am now going to propose, therefore, is something which I believe Christ would advocate, if not in the exact manner I shall explain, at least in the same spirit."
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