nd the theory of the
perceptive faculty; on the other, we must increase man's dominion over
Nature by exploring her hidden secrets, and thus make human work more
useful and remunerative. We must endeavour to find scientific solutions
of the great problems which deeply concern mankind. We need not restrict
ourselves to the sphere of pure theory, but must try to benefit
civilization by the practical results of research, and thus create
conditions of life in which a purer conception of the ideal life can
find its expression.

It is, broadly speaking, religious and social controversies which
exercise the most permanent influence on human existence, and condition
not only our future development, but the higher life generally. These
problems have occupied the minds of no people more deeply and
permanently than our own. Yet the revolutionary spirit, in spite of the
empty ravings of social democratic agitators, finds no place in Germany.
The German nature tends towards a systematic healthy development, which
works slowly in opposition to the different movements. The Germans thus
seem thoroughly qualified to settle in their own country the great
controversies which are rending other nations, and to direct them into
the paths of a natural progress in conformity with the laws of
evolution.

We have already started on the task in the social sphere, and shall no
doubt continue it, so far as it is compatible with the advantages of the
community and the working class itself. We must not spare any efforts to
find other means than those already adopted to inspire the working class
with healthy and patriotic ambitions.

It is to be hoped, in any case, that if ever a great and common duty,
requiring the concentration of the whole national strength, is imposed
upon us, that the labour classes will not withhold their co-operation,
and that, in face of a common danger, our nation will recover that unity
which is lamentably deficient to-day.

No attempt at settlement has been made in the religious domain. The old
antagonists are still bitterly hostile to each other, especially in
Germany. It will be the duty of the future to mitigate the religious and
political antagonism of the denominations, under guarantees of absolute
liberty of thought and all personal convictions, and to combine the
conflicting views into a harmonious and higher system. At present there
appears small probability of attaining this end. The dogmatism of
Protestant or