or me, I confess openly,
that I am his adorer; these twenty years I have loved him, he is
indeed admirable over all; he is fertile in his inventions, and in
inventions reasonable; every thing in him is mervellous, every thing
in him is excellent; and that which is more important, every thing
in him is natural, and truly resembling: But amongst many rare
matters, that which I most esteem of is, that he knows how to touch
the passions so delicately, that he may be called the Painter of the
Soul; he goes searching out in the bottom of hearts the most secret
thoughts; and in the diversity of natures, which he represents, evey
one findes his own pourtrait, so that
_If amongst mortals any be
That merits Altars_, Urfe's _he
Who can alone pretend thereto._
Certainly there is nothing more important in this kind of
composition, than strongly to imprint the Idea, or (to say better)
the image of the _Heroes_ in the mind of the Reader, but in such
sort, as if they were known to them; for that it is which
interesseth him in their adventures, and from thence his delight
cometh, now to make them be known perfectly, it is not sufficient to
say how many times they have suffered shipwreck, and how many times
they have encountered Robbers, but their inclinations must be made
to appear by their discourse: otherwise one may rightly apply to
these dumb _Heroes_ that excellent motto of Antiquity, _Speak that I
may see thee_. And if from true resemblance and inclinations,
expressed by words, we will pass unto manners, goe from the pleasant
to the profitable, and from Delight to Example, I am to tell you,
Reader, that here Vertue is seen to be alwayes recompenced, and Vice
alwayes punished, if he that hath followed his unruliness hath not
by a just and sensible repentance obtained Grace from Heaven; to
which purpose I have also observed equality of manners in all the
persons that do act, unless it be whereas they are disordered by
passions, and touched with remorse.
I have had a care likewise to deal in such sort, as the faults,
which great ones have committed in my History, should be caused
either by Love or by Ambition, which are the Noblest of passions,
and that they be imputed to the evil counsell of Flatterers; that so
the respect, which is alwayes due unto Kings, may be preserved. You
shall see there, Reader, if I be not deceived, the comeliness of
things and conditions exactly enough observed; neither have I put
any t
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