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or me, I confess openly, that I am his adorer; these twenty years I have loved him, he is indeed admirable over all; he is fertile in his inventions, and in inventions reasonable; every thing in him is mervellous, every thing in him is excellent; and that which is more important, every thing in him is natural, and truly resembling: But amongst many rare matters, that which I most esteem of is, that he knows how to touch the passions so delicately, that he may be called the Painter of the Soul; he goes searching out in the bottom of hearts the most secret thoughts; and in the diversity of natures, which he represents, evey one findes his own pourtrait, so that _If amongst mortals any be That merits Altars_, Urfe's _he Who can alone pretend thereto._ Certainly there is nothing more important in this kind of composition, than strongly to imprint the Idea, or (to say better) the image of the _Heroes_ in the mind of the Reader, but in such sort, as if they were known to them; for that it is which interesseth him in their adventures, and from thence his delight cometh, now to make them be known perfectly, it is not sufficient to say how many times they have suffered shipwreck, and how many times they have encountered Robbers, but their inclinations must be made to appear by their discourse: otherwise one may rightly apply to these dumb _Heroes_ that excellent motto of Antiquity, _Speak that I may see thee_. And if from true resemblance and inclinations, expressed by words, we will pass unto manners, goe from the pleasant to the profitable, and from Delight to Example, I am to tell you, Reader, that here Vertue is seen to be alwayes recompenced, and Vice alwayes punished, if he that hath followed his unruliness hath not by a just and sensible repentance obtained Grace from Heaven; to which purpose I have also observed equality of manners in all the persons that do act, unless it be whereas they are disordered by passions, and touched with remorse. I have had a care likewise to deal in such sort, as the faults, which great ones have committed in my History, should be caused either by Love or by Ambition, which are the Noblest of passions, and that they be imputed to the evil counsell of Flatterers; that so the respect, which is alwayes due unto Kings, may be preserved. You shall see there, Reader, if I be not deceived, the comeliness of things and conditions exactly enough observed; neither have I put any t
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