his View. 'Tis intitled, _Memoirs of the Marquis_ de Mirmon; _or
the Solitary Philosopher_. The Author writes with an easy lively
Stile[19]; and 'tis plain, that he himself was acquainted with the
Characters which he paints. Without affecting to appear to have as
much Wit as the former Author that I mention'd to thee, he delivers
the Truth every where in an amiable Dress. If any Fault can be found
with him, 'tis explaining himself a little too boldly; and he is
also reproach'd with a sort of Negligence pardonable in a Man whose
Stile is in general so pure as his is. The following is his
Character of Solitude, _'Tis not to torment himself that a wise Man
seems to separate himself from Mankind: He is far from imposing new
Laws on himself, and only follows those that are already prescrib'd
to his Hands. If he lays himself under any new Laws, he reserves to
himself the Power of changing them, being their absolute Master, and
not their Slave. Being content to cool his Passions, and to govern
them by his Reason, he does not imagine it impossible to tame them
to his own Fancy, and does not convert what was formerly an innocent
Amusement to him, into a Monster to terrify him. He retains in
Solitude all the Pleasures which Men of Honour have a Relish for in
the World, and only puts it out of their Power of being hurtful, by
preventing them from being too violent._
There are several other Passages in this Book, which are as
remarkable for their Perspicuity as their Justness. Such is the
Description of the Disgust which sometimes attends Marriages. _When
Persons are in Love, they put the best Side outwards. A Man who is
desirous of pleasing, takes a world of Care to conceal his Defects.
A Woman knows still better how to dissemble. Two Persons often study
for six Months together to bubble one another, and at last they
marry, and punish one another the Remainder of their Lives for their
Dissimulation._
You will own, dear _Isaac_, that there is a glaring Truth and
Perspicuity in this Character, which strikes the Mind. These naked
Thoughts present themselves with Lustre to the Imagination, which
cannot help being pleased, because they are so just. If the Authors
who write Romances in this new Taste, would always adhere to the
Truth, and never suffer themselves to be perverted to any new Mode
(for this is what Works of Wit are liable to) their Writings wou'd
probably be as useful in forming the Manners as Comedy, because they
wou'
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