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would be to cut off the source from which all culture has hitherto flowed. [Sidenote: Is current civilisation a good?] Civilisation, however, although we are wont to speak the word with a certain unction, is a thing whose value may be questioned. One way of defending the democratic ideal is to deny that civilisation is a good. In one sense, indeed, social democracy is essentially a reversion to a more simple life, more Arcadian and idyllic than that which aristocracy has fostered. Equality is more easily attained in a patriarchal age than in an age of concentrated and intense activities. Possessions, ideal and material, may be fewer in a simple community, but they are more easily shared and bind men together in moral and imaginative bonds instead of dividing them, as do all highly elaborate ways of living or thinking. The necessaries of life can be enjoyed by a rural people, living in a sparsely settled country, and among these necessaries might be counted not only bread and rags, which everyone comes by in some fashion even in our society, but that communal religion, poetry, and fellowship which the civilised poor are so often without. If social democracy should triumph and take this direction it would begin by greatly diminishing the amount of labour performed in the world. All instruments of luxury, many instruments of vain knowledge and art, would no longer be produced. We might see the means of communication, lately so marvellously developed, again disused; the hulks of great steamers rusting in harbours, the railway bridges collapsing and the tunnels choked; while a rural population, with a few necessary and perfected manufactures, would spread over the land and abandon the great cities to ruin, calling them seats of Babylonian servitude and folly. Such anticipations may seem fantastic, and of course there is no probability that a reaction against material progress should set in in the near future, since as yet the tide of commercialism and population continues everywhere to rise; but does any thoughtful man suppose that these tendencies will be eternal and that the present experiment in civilisation is the last the world will see? [Sidenote: Horrors of materialistic democracy.] If social democracy, however, refused to diminish labour and wealth and proposed rather to accelerate material progress and keep every furnace at full blast, it would come face to face with a serious problem. By whom would the pr
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