bark of
the root of the _Morinda citrifolia_, by scraping and infusing it in
water.

Their matting is exceedingly beautiful, particularly that which is made
from the bark of the _Hibiscus tiliaceus_, and of a species of
_Pandanus_. Others are made of rushes and grass with amazing facility
and dispatch. In the same manner their basket and wicker work are most
ingeniously made; the former in patterns of a thousand different kinds.
Their nets and fishing-lines are strong and neatly made, so are their
fish-hooks of pearl-shell; and their clubs are admirable specimens of
wood-carving.

A people so lively, sprightly, and good-humoured as the Otaheitans are,
must necessarily have their amusements. They are fond of music, such as
is derived from a rude flute and a drum; of dancing, wrestling, shooting
with the bow, and throwing the lance. They exhibit frequent trials of
skill and strength in wrestling; and Cook says it is scarcely possible
for those who are acquainted with the athletic sports of very remote
antiquity, not to remark a rude resemblance of them in a wrestling-match
(which he describes) among the natives of a little island in the midst
of the Pacific Ocean.

But these simple-minded people have their vices, and great ones too.
Chastity is almost unknown among a certain description of women: there
is a detestable society called _Arreoy_, composed, it would seem, of a
particular class, who are supposed to be the chief warriors of the
island. In this society the men and women live in common; and on the
birth of a child it is immediately smothered, that its bringing up may
not interfere with the brutal pleasures of either father or mother.
Another savage practice is that of immolating human beings at the
_Morais_, which serve as temples as well as sepulchres, and yet, by the
report of the missionaries, they entertain a due sense and reverential
awe of the Deity. 'With regard to their worship,' Captain Cook does the
Otaheitans but justice in saying, 'they reproach many who bear the name
of Christians. You see no instances of an Otaheitan drawing near the
Eatooa with carelessness and inattention; he is all devotion; he
approaches the place of worship with reverential awe; uncovers when he
treads on sacred ground; and prays with a fervour that would do honour
to a better profession. He firmly credits the traditions of his
ancestors. None dares dispute the existence of the Deity.' Thieving may
also be reckoned as one o