not discovered or else passed over as
containing nothing injurious to me. And it was God's will that I
quickly found what I sought. This was the following sentence, under
the heading "Augustine, On the Trinity, Book I": "Whosoever
believes that it is within the power of God to beget Himself is
sorely in error; this power is not in God, neither is it in any
created thing, spiritual or corporeal. For there is nothing that
can give birth to itself."

When those of his followers who were present heard this, they were
amazed and much embarrassed. He himself, in order to keep his
countenance, said: "Certainly, I understand all that." Then I
added: "What I have to say further on this subject is by no means
new, but apparently it has nothing to do with the case at issue,
since you have asked for the word of authority only, and not for
explanations. If, however, you care to consider logical
explanations, I am prepared to demonstrate that, according to
Augustine's statement, you have yourself fallen into a heresy in
believing that a father can possibly be his own son." When Alberic
heard this he was almost beside himself with rage, and straightway
resorted to threats, asserting that neither my explanations nor my
citations of authority would avail me aught in this case. With this
he left me.

On the last day of the council, before the session convened, the
legate and the archbishop deliberated with my rivals and sundry
others as to what should be done about me and my book, this being
the chief reason for their having come together. And since they had
discovered nothing either in my speech or in what I had hitherto
written which would give them a case against me, they were all
reduced to silence, or at the most to maligning me in whispers.
Then Geoffroi, Bishop of Chartres, who excelled the other bishops
alike in the sincerity of his religion and in the importance of his
see, spoke thus:

"You know, my lords, all who are gathered here, the doctrine of
this man, what it is, and his ability, which has brought him many
followers in every field to which he has devoted himself. You know
how greatly he has lessened the renown of other teachers, both his
masters and our own, and how he has spread as it were the offshoots
of his vine from sea to sea. Now, if you impose a lightly
considered judgment on him, as I cannot believe you will, you well
know that even if mayhap you are in the right there are many who
will be angered thereby