FREE BOOKS

Author's List




PREV.   NEXT  
|<   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69  
70   71   72   73   74   >>  
s: "And he shall give you another comforter" (Greek "another Paraclete," John, xiv, 16). Nay, since every church is consecrated equally in the name of the Father, the Son and the Holy Spirit, without any difference in their possession thereof, why should not the house of God be dedicated to the Father or to the Holy Spirit, even as it is to the Son? Who would presume to erase from above the door the name of him who is the master of the house? And since the Son offered Himself as a sacrifice to the Father, and accordingly in the ceremonies of the mass the prayers are offered particularly to the Father, and the immolation of the Host is made to Him, why should the altar not be held to be chiefly His to whom above all the supplication and sacrifice are made? Is it not called more rightly the altar of Him who receives than of Him who makes the sacrifice? Who would admit that an altar is that of the Holy Cross, or of the Sepulchre, or of St. Michael, or John, or Peter, or of any other saint, unless either he himself was sacrificed there or else special sacrifices and prayers are made there to him? Methinks the altars and temples of certain ones among these saints are not held to be idolatrous even though they are used for special sacrifices and prayers to their patrons. Some, however, may perchance argue that churches are not built or altars dedicated to the Father because there is no feast which is solemnized especially for Him. But while this reasoning holds good as regards the Trinity itself, it does not apply in the case of the Holy Spirit. For this Spirit, from the day of Its advent, has had Its special feast of the Pentecost, even as the Son has had since His coming upon earth His feast of the Nativity. Even as the Son was sent into this world, so did the Holy Spirit descend upon the disciples, and thus does It claim Its special religious rites. Nay, it seems more fitting to dedicate a temple to It than to either of the other Persons of the Trinity, if we but carefully study the apostolic authority, and consider the workings of this Spirit Itself. To none of the three Persons did the apostle dedicate a special temple save to the Holy Spirit alone. He does not speak of a temple of the Father, or a temple of the Son, as he does of a temple of the Holy Spirit, writing thus in his first epistle to the Corinthians: "But he that is joined unto the Lord is one spirit." (I Cor. vi, 17). And again: "What? know ye not that
PREV.   NEXT  
|<   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69  
70   71   72   73   74   >>  



Top keywords:
Spirit
 

Father

 

temple

 
special
 

prayers

 

sacrifice

 

dedicate

 

Persons

 

Trinity

 

sacrifices


altars

 
offered
 

dedicated

 
coming
 
Pentecost
 

joined

 

Nativity

 

apostle

 

advent

 

reasoning


Corinthians

 

descend

 

writing

 

carefully

 

apostolic

 
workings
 

Itself

 

authority

 

spirit

 

epistle


disciples

 

fitting

 
religious
 

idolatrous

 

immolation

 

ceremonies

 

Himself

 

chiefly

 

rightly

 

receives


called
 
supplication
 

master

 

Paraclete

 

consecrated

 
equally
 

difference

 
possession
 
presume
 

thereof