ound the world as I do, can help feeling it at times, and
thinking, as he sees all the races of men and their ways, who made
them, and what they were made for. To doubt the existence of a God
seems to me like a want of common sense. There is a Maker and a Ruler,
doubtless; but then, Mary, all this invisible world of religion is
unreal to me. I can see we must be good, somehow,--that if we are not,
we shall not be happy here or hereafter. As to all the metaphysics of
your good Doctor, you can't tell how they tire me. I'm not the sort of
person that they can touch. I must have real things,--real people;
abstractions are nothing to me. Then I think that he systematically
contradicts on one Sunday what he preaches on another. One Sunday he
tells us that God is the immediate efficient Author of every act of
will; the next he tells us that we are entire free agents. I see no
sense in it, and can't take the trouble to put it together. But then he
and you have something in you that I call religion,--something that
makes you _good_. When I see a man working away on an entirely honest,
unworldly, disinterested pattern, as he does, and when I see you, Mary,
as I said before, I should like at least to _be_ as you are, whether I
could believe as you do or not.

"How could you so care for me, and waste on one so unworthy of you such
love? Oh, Mary, some better man must win you; I never shall and never
can;--but then you must not quite forget me; you must be my friend, my
saint. If, through your prayers, your Bible, your friendship, you can
bring me to your state, I am willing to be brought there,--nay,
desirous. God has put the key of my soul into your hands.

"So, dear Mary, good-bye! Pray still for your naughty, loving

"COUSIN JAMES."

Mary read this letter, and re-read it, with more pain than pleasure. To
feel the immortality of a beloved soul hanging upon us, to feel that
its only communications with Heaven must be through us, is the most
solemn and touching thought that can pervade a mind. It was without one
particle of gratified vanity, with even a throb of pain, that she read
such exalted praises of herself from one blind to the glories of a far
higher loveliness.

Yet was she at that moment, unknown to herself, one of the great
company scattered through earth who are priests unto God,--ministering
between the Divine One, who has unveiled himself unto them, and those
who as yet stand in the outer courts of the great sanc