iotism and
love of liberty to independence and peace, to increasing wealth and
unexampled prosperity, has merited the gratitude of his fellow-citizens,
commanded the highest praises of foreign nations, and secured immortal
glory with posterity.

In that retirement which is his voluntary choice may he long live to
enjoy the delicious recollection of his services, the gratitude of
mankind, the happy fruits of them to himself and the world, which are
daily increasing, and that splendid prospect of the future fortunes of
this country which is opening from year to year. His name may be still a
rampart, and the knowledge that he lives a bulwark, against all open or
secret enemies of his country's peace. This example has been recommended
to the imitation of his successors by both Houses of Congress and by the
voice of the legislatures and the people throughout the nation.

On this subject it might become me better to be silent or to speak with
diffidence; but as something may be expected, the occasion, I hope, will
be admitted as an apology if I venture to say that if a preference, upon
principle, of a free republican government, formed upon long and serious
reflection, after a diligent and impartial inquiry after truth; if an
attachment to the Constitution of the United States, and a conscientious
determination to support it until it shall be altered by the judgments
and wishes of the people, expressed in the mode prescribed in it; if a
respectful attention to the constitutions of the individual States and a
constant caution and delicacy toward the State governments; if an equal
and impartial regard to the rights, interest, honor, and happiness of
all the States in the Union, without preference or regard to a northern
or southern, an eastern or western, position, their various political
opinions on unessential points or their personal attachments; if a love
of virtuous men of all parties and denominations; if a love of science
and letters and a wish to patronize every rational effort to encourage
schools, colleges, universities, academies, and every institution for
propagating knowledge, virtue, and religion among all classes of the
people, not only for their benign influence on the happiness of life in
all its stages and classes, and of society in all its forms, but as the
only means of preserving our Constitution from its natural enemies, the
spirit of sophistry, the spirit of party, the spirit of intrigue, the
profligacy