ts Achilles for a
sepulture; but not one of these doth so, as judging it barbarous to
supplicate to a foe in the field, and more Greek-like either to conquer
or die.

But as, in the same plant, the bee feeds on the flower, the goat on the
bud, the hog on the root, and other living creatures on the seed and the
fruit; so in reading of poems, one man singleth out the historical
part, another dwells upon the elegancy and fit disposal of words, as
Aristophanes says of Euripides,--

His gallant language runs so smooth and round,
That I am ravisht with th' harmonious sound;
(See "Aristophanes," Frag. 397.)

but others, to whom this part of my discourse is directed, mind only
such things as are useful to the bettering of manners. And such we are
to put in mind that it is an absurd thing, that those who delight in
fables should not let anything slip them of the vain and extravagant
stories they find in poets, and that those who affect language should
pass over nothing that is elegantly and floridly expressed; and that
only the lovers of honor and virtue, who apply themselves to the study
of poems not for delight but for instruction's sake, should slightly
and negligently observe what is spoken in them relating to valor,
temperance, or justice. Of this nature is the following:--

And stand we deedless, O eternal shame!
Till Hector's arm involve the ships in flame?
Haste, let us join, and combat side by side.
("Iliad," xi. 313. For the four following see
"Odyssey," iii. 52; "Iliad," xxiv. 560 and 584;
"Odyssey," xvi. 274.)

For to see a man of the greatest wisdom in danger of being totally cut
off with all those that take part with him, and yet affected less with
fear of death than of shame and dishonor, must needs excite in a young
man a passionate affection for virtue. And this,

Joyed was the Goddess, for she much did prize
A man that was alike both just and wise,

teacheth us to infer that the Deity delights not in a rich or a proper
or a strong man, but in one that is furnished with wisdom and justice.
Again, when the same goddess (Minerva) saith that the reason why she did
not desert or neglect Ulysses was that he was

Gentle, of ready wit, of prudent mind,

she therein tells us that, of all things pertaining to us, nothing
is dear to the gods and godlike but our virtue, seeing like naturally
delights in like.

And seeing, moreover, that it both see