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The Project Gutenberg EBook of Essays and Miscellanies, by Plutarch This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Essays and Miscellanies The Complete Works Volume 3 Author: Plutarch Release Date: February, 2002 [Etext #3052] Posting Date: November 2, 2009 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK ESSAYS AND MISCELLANIES *** Produced by John Hamm, Barb Grow, Bill Burn, Chris Hall and Chris Brennen ESSAYS AND MISCELLANIES The Complete Works Volume 3 By Plutarch CONTENTS PHILOSOPHICAL ESSAYS That It Is Not Possible To Live Pleasurably According To The Doctrine Of Epicurus That A Philosopher Ought Chiefly To Converse With Great Men Sentiments Concerning Nature, With Which Philosophers Were Delighted Abstract Of A Discourse Showing That The Stoics Speak Greater Improbabilities Than The Poets Symposiacs Common Conceptions Against The Stoics Contradictions Of The Stoics The Eating Of Flesh Concerning Fate Against Colotes, The Disciple And Favorite Of Epicurus Platonic Questions LITERARY ESSAYS The Life And Poetry Of Homer The Banquet Of The Seven Wise Men How A Young Man Ought To Hear Poems Abstract Of A Comparison Between Aristophanes And Menander The Malice Of Herodotus PHILOSOPHICAL ESSAYS THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. Epicurus's great confidant and familiar, Colotes, set forth a book with this title to it, that according to the tenets of the other philosophers it is impossible to live. Now what occurred to me then to say against him, in the defence of those philosophers, hath been already put into writing by me. But since upon breaking up of our lecture several things have happened to be spoken afterwards in the walks in further opposition to his party, I thought it not amiss to recollect them also, if for no other reason, yet for this one, that those who will needs be contradicting other men may see that they ought not to run cursorily over the discourses and writings of those they would disprove, nor
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