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posal to the girl's clan mother. If this is entertained, the question of marriage is discussed at length by the matrons of the two clans. The girl herself is consulted; a _jacal_ is erected for her, and after many deliberations, the bridegroom is provisionally received into the wife's clan for a year under conditions of the most exacting character. He is expected to prove his worthiness of a permanent relationship by demonstrating his ability as a provider, and by showing himself an implacable foe to aliens. He is compelled to support all the female relatives of his bride's family by the products of his skill and industry in hunting and fishing for one year. There is also another provision of a very curious nature. The lover is permitted to share the _jacal_, or sleeping-robe, provided for the prospective matron by her kinswomen, not as a privileged spouse, but merely as a protective companion; and throughout this probationary time he is compelled to maintain continence--he must display the most indubitable proof of his moral force." This test of the Seri lover must not mistakenly be thought to be connected, as might appear, with the modern idea of continence. As is pointed out by McGee, it arose out of the primitive sexual taboos, and is imposed on the young man as a test of his strength to abstain from any sexual relationships outside the proscribed limits. Such a moral test may once have been common, but seems to have been lost except among the Seri; though a curious vestige appears in the anti-nuptial treatment of the bridegroom, in the Salish tribe. The material test is common among many peoples, and must not be confused with the later custom of payment for the wife by presents given to her family. Still this Seri marriage is one of the most curious I know among any primitive peoples. And the continence demanded from the bridegroom appears more extraordinary if we compare it with the freedom granted to the bride. "During this period the always dignified position occupied by the daughters of the house culminates." Among other privileges she is allowed to receive the "most intimate attentions from the clan-fellows of the group." "She is the receiver of the supplies furnished by her lover, measuring his competence as would-be husband. Through his energy she is enabled to dispense largess with a lavish hand, and thus to dignify
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