e the court in
November of the same year, and, being convicted of traducing the
ministers, and advancing errors, was banished the colony. She went with
her husband to Rhode Island. In the year 1642, after her husband's death,
she removed into the Dutch country beyond New Haven; and the next year,
she, her son Francis, and most of her family of sixteen persons, were
killed by the Indians.
Michael Molinos.
Founder of the ancient sect of Quietists, was a Spaniard, of a rich and
honorable family. He entered into priest's orders young, but would accept
no preferment in the church. He possessed great talents, and was ardently
pious, without any of the austerities of the Romish religious orders. He
went to Rome, where, in 1675, he published his "Spiritual Guide," which
gave him universal reputation. The Jesuits and Dominicans, envious at his
success, charged him with heresy, and at last succeeded in getting him
condemned by the Inquisition. He died of torment in their dungeons, a few
years after.
John Wesley.
The great founder of Methodism was born at Epworth, in England, in 1703.
In 1714, he was placed at the Charter House; and two years after he was
elected to Christ Church, Oxford. In 1725, he was ordained deacon, and the
next year became fellow and tutor of Lincoln College.
Wesley's character, says his biographer, is itself a study. He equalled
Luther in energy and courage, and Melancthon in learning and prudence. All
the excellences of both the Wittemberg reformers were combined, if not
transcended, in his individual character.
He possessed, in an eminent degree, the power of comprehending at once the
general outlines and the details of plans, the aggregate and the
integrants. It is this power which forms the philosophical genius in
science; it is indispensable to the successful commander and the great
statesman. It is illustrated in the whole economical system of Methodism--a
system which, while it fixes itself to the smallest localities with the
utmost detail and tenacity, is sufficiently general in its provisions to
reach the ends of the world, and still maintain its unity of spirit and
discipline.
No man knew better than Wesley the importance of small things. His whole
financial system was based on weekly penny collections. It was a rule of
his preachers never to omit a single preaching appointment, except when
the "risk of limb or life" required. He was the first to apply extensively
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