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Orleans, returned thence into Champaigne, without touching Paris, and was defeated in 451. By this event, Genevieve's reputation was established. In a time of famine, she went along the River Seine, from city to city, and soon returned with twelve large vessels loaded with grain, which she distributed gratuitously among the sufferers. This increased her authority, and she was highly honored by Merovaeus and Chilperic. Nothing, however, contributed more to her reputation for sanctity, than the circumstance, that, from her fifteenth to her fiftieth year, she ate nothing but barley-bread, except that she took some beans every two or three weeks, and, after her fiftieth year, some fish and milk. In 460, she built a church over the graves of St. Dionysius Rusticus and Eleutherius, near the village of Chasteville, where Dagobert afterwards founded the abbey of St. Denys. She died in 499 or 501, and her body was placed in the subterraneous chapel which St. Denys had consecrated to the apostles Paul and Peter. Clovis, by her request, built a church over it, which was afterwards called by her name, as was also the abbey that was founded there. Another church, consecrated to this saint, was built adjoining to the church of Notre Dame. Her relics are preserved in the former. The church celebrates the third of January, the day on which she died, in honor of her. Gilbert Burnet. Bishop of Salisbury, was born at Edinburgh, in the year 1643. He was carefully educated by his father; and, having a strong constitution and a prodigious memory, he applied himself closely to study, and acquired a great portion of learning and knowledge, which he seemed to have ready for all occasions. He travelled through France, Italy, and Holland, where he formed connections with many of the greatest persons of his time, by whom he was much respected for his talents and virtues. At Amsterdam, he became acquainted with the leading men of the different persuasions tolerated in the United Provinces--Calvinists, Arminians, Lutherans, Anabaptists, Brownists, Roman Catholics, and Unitarians; amongst each of which, he used frequently to declare, he met with men of such unfeigned piety and virtue, that he became strongly fixed in a principle of universal charity, and an invincible abhorrence of all severities on account of religious opinions. The following sentiments, which he solemnly uttered towards the conclusion of his days, are very expressive o
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