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ogether with all the other doctrines and duties of our holy religion, so far as may appertain to my office, according to the best light GOD shall give me, and in opposition, not only to Atheists and Infidels, but to Jews, Papists, Mahometans, Arians, Pelagians, Antinomians, Arminians, Socinians, Sabellians, Unitarians, and Universalists, and to all heresies and errors, ancient and modern, which may be opposed to the gospel of CHRIST, or hazardous to the souls of men; that, by my instruction, counsel, and example, I will endeavor to promote true piety and godliness; that I will consult the good of this INSTITUTION, and the peace of the churches of our Lord Jesus Christ on all occasions; and that I will religiously conform to the constitution and laws of this SEMINARY, and to the statutes of this foundation." The foregoing creed is considered a summary of what is commonly called the ASSEMBLY'S CATECHISM. The _Westminster Assembly_ met in London, in the reign of Charles I, A. D. 1643. It was a synod of learned divines, assembled by order of parliament, for the purpose of settling the government, liturgy, and doctrine, of the church of England. NEW HAVEN ORTHODOX CREED. Considerable anxiety existed, a few years since, in regard to the Orthodoxy of the Rev. Dr. TAYLOR, professor of divinity at Yale College, at New Haven, in the state of Connecticut. The following letter from Dr. TAYLOR to the Rev. Dr. HAWES, of Hartford, contains a full exposition of the religious views of that distinguished theologian:-- YALE COLLEGE, _Feb. 1, 1832._ "Dear Brother: "I thank you for yours of the 23d ult., in which you express your approbation of my preaching during the protracted meetings at Hartford. This expression of fraternal confidence is grateful to me, not because I ever supposed that we differed in our views of the great doctrines of the gospel, but because, for some reason or other, an impression has been made, to some extent, _that I am unsound in the faith_. This impression, I feel bound to say, in my own view, is wholly groundless and unauthorized. You think, however, that 'I owe it to myself, to the institution with which I am connected, and to the Christian community, to make a frank and full statement of my views of some of the leading doctrines of the gospel, and that this cannot fail to re
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