70 deg. below zero.
So, when they eat, my people take a chunk of raw meat in one hand and a
chunk of blubber in the other, and take a bite of each until it is
eaten. Then they carefully rub the grease and fat all over their hands
and face, and feel splendid afterwards.
The women have long hair, made dark by the smoke and grease. The men
have long hair, also, and a thin, scattering beard over the face, which
they never shave or trim, because they have no razor or shears.
We had no church or court house, no school or factory, no doctor, lawyer
or merchant, no money, jewelry or timepiece, not an axe, spade or
hammer, no knife, fork or spoon, no bread, no cloth, no wood! I never
saw as much wood in my country as would make one little match. For a
needle we use the tooth of a fish; for thread the sinews of a reindeer.
Rich people were those who had a flint. Poor people had to go and borrow
it when they wanted to light a fire. Common folks would sit down flat on
the fur carpet, but "tony" people would get blocks of ice or snow and
put in the snow-house and cover them with fur for seats. But it was only
the _most toniest_ people who did that kind of a trick.
My people believe in good and bad spirits. They think there is a big
Good Spirit and several small ones, and one big bad spirit and several
small ones. They think if they tell a lie or do anything wrong, the bad
spirit will come and hurt them some way. If a baby gets sick the mother
does not do anything for it. She thinks a bad spirit has hold of her
child, and will get her too if she helps it in any way. If baby dies she
lays it away in the cold snow and leaves it without a tear. When a man
is sick they carry him into a separate snow-house, and all they do to
help him is to throw in a piece of poor meat which they do not care
about themselves. If a woman is sick she is not taken from her
snow-house, but is no better cared for. The only disease is something
like consumption in this country. After an Esquimaux dies they drag him
out and bury him in the snow, piling blocks of ice as high as they can
above the grave. If he has not specially given his spear and flint and
skins to some of his friends before he dies, then everything is buried
with him, and the friends go home to think no more about him. If the
white bear comes along and digs up the body they do not care. They never
speak of a departed friend, because they fancy it would annoy the
spirit, which is supposed
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