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on: John Murray. 1876. "The Natural Conditions of Existence as they Affect Animal Life." Karl Semper. London: C. Kegan Paul & Co. 1881. GROWTH. "Is not the evidence of Ease on the very front of all the greatest works in existence? Do they not say plainly to us, not 'there has been a great _effort_ here,' but 'there has been a great _power_ here?' It is not the weariness of mortality but the strength of divinity, which we have to recognize in all mighty things; and that is just what we now never recognize, but think that we are to do great things by help of iron bars and perspiration; alas! we shall do nothing that way, but lose some pounds of our own weight."--_Ruskin._ "Consider the lilies of the field how they grow."--_The Sermon on the Mount._ "Nunquam aliud natura, aliud sapientia dicit."--_Juvenal._ What gives the peculiar point to this object-lesson from the lips of Jesus is, that He not only made the illustration, but made the lilies. It is like an inventor describing his own machine. He made the lilies and He made me--both on the same broad principle. Both together, man and flower, He planted deep in the Providence of God; but as men are dull at studying themselves He points to this companion-phenomenon to teach us how to live a free and natural life, a life which God will unfold for us, without our anxiety, as He unfolds the flower. For Christ's words are not a general appeal to consider nature. Men are not to consider the lilies simply to admire their beauty, to dream over the delicate strength and grace of stem and leaf. The point they were to consider was _how they grew_--how without anxiety or care the flower woke into loveliness, how without weaving these leaves were woven, how without toiling these complex tissues spun themselves, and how without any effort or friction the whole slowly came ready-made from the loom of God in its more than Solomon-like glory. "So," He says, making the application beyond dispute, "you care-worn, anxious men must grow. You, too, need take no thought for your life, what ye shall eat or what ye shall drink or what ye shall put on. For if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall He not much more clothe you, O ye of little faith?" This nature-lesson was a great novelty in its day; but all men now who have even a "little faith" have learned this Christi
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