e any ignorant man
hath been ever seduced by papistical book in English, unless it were
commended and expounded to him by some of that clergy: and indeed all
such tractates, whether false or true, are as the prophecy of Isaiah
was to the eunuch, not to be understood without a guide.
FOOTNOTES:
[Footnote 75: From "The Reason of Church Government."]
[Footnote 76: Bembo, cardinal and man of letters, was born in Venice
in 1470 and died in 1547. He wrote poems and other works, and was the
friend of the first men of culture in his age. Several popes honored
him, and he had the intimate friendship of Lucretia Borgia.]
[Footnote 77: Godfrey of Bouillon, leader of the First Crusade, died
in Jerusalem in 1100, a year after he had defeated the Sultan of Egypt
at Ascalon.]
[Footnote 78: Chief among the Greek fathers of the church, born about
185 A.D. and the author of many books.]
[Footnote 79: From the "Tractate on Education."]
[Footnote 80: From the "Apology for Smectymnus."]
[Footnote 81: From the "Areopagitica."]
[Footnote 82: From the "Areopagitica."]
[Footnote 83: From the "Areopagitica."]
[Footnote 84: A reference to Pietro Aretino, born in 1492, died in
1557, a notoriously indecent writer and adventurer. Henry VIII once
sent him 300 crowns.]
LORD CLARENDON
Born in 1608, died in 1674; entered Parliament In 1640;
chancellor of the Exchequer in 1643; chief adviser of
Charles the First during the Civil War; lord chancellor
1660-67; impeached and banished; his "History of the
Rebellion" published in 1702-04.
OF CHARLES I[85]
But it will not be unnecessary to add a short character of his person,
that posterity may know the inestimable loss which the nation then
underwent, in being deprived of a prince whose example would have had
a greater influence upon the manners and piety of the nation, than the
most strict laws can have. To speak first of his private
qualifications as a man, before the mention of his princely and royal
virtues; he was, if ever any, the most worthy of the title of an
honest man; so great a lover of justice, that no temptation could
dispose him to a wrongful action, except it was so disguised to him
that he believed it to be just. He had a tenderness and compassion of
nature which restrained him from ever doing a hard-hearted thing; and,
therefore, he was so apt to grant pardon to malefactors, that the
judges of the land represented to
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