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misfortune to come. Apprehending future evils for his subjects, he confers with his priest, and acting on his advice, spends a whole night in religious contemplation in a temple of God. Next morning the king enters the inner apartments of his palace to greet his wife. The queen, who is jealous on account of his absence during the night, says to him, "Oh! I see your eyes are red for want of sleep. The sight is not uninteresting; only, I am being consumed with the fires of agony of mind." The king, on hearing this, smiles and says, "Oh my dear queen! do not be angry. Be assured, you have no rival in Harischandra's affections". The queen is not altogether satisfied with this assurance, for love is suspicious. Just then, a messenger comes to request permission to bring in a hermit who is standing at the door. The permission is granted and the hermit enters. Addressing the King, he says, "The family priest has sent you some holy water, which will bring you peace of mind and ward off the evils for fear of which he made you keep up a whole night." The king and the queen thankfully accept the water. The hermit retires. The queen, now learning from the hermit the cause of her husband's absence from her, and of his wakefulness all night, becomes ashamed of herself and asks her lord's pardon for the false insinuation she had made. On this he kisses the queen. Again, the king goes on a hunting expedition. Hunting is a favourite pastime with kings. It promotes health and courage and gives immense pleasure to all who engage in it. When the king enters a thick forest, he finds the great sage Viswamitra deeply engaged in religious austerities with the view of acquiring the three unattainable arts of creation, preservation and destruction, which properly belong to Brahma, Vishnu and Siva respectively. The gods plot to prevent this consummation, and send a servant named Bighna. Bighna assumes the form of a boar and appears before the king. The king discharges an arrow at him, but in vain. The animal enters the thick forest. The king follows. It now enters the hermitage of Viswamitra. The king addresses his followers thus, "It is the duty of kings to get rid of carnivorous animals from the forest of meditation and austerities. I have, on the contrary, made a carnivorous animal enter it. How can I now retire? But the hermits will be disturbed in their religious exercises if you all enter. So, do you all wait here. I will proceed alone
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