ell as wine, and that the affection of
Krishna is a thing which no one can steal from him. His disciple is not
so submissive, and reminds him that it was not to get mere civility that
he was sent on this errand by his wife.
On arrival, they find, instead of the miserable hovel of Sridama, a
splendid and extensive town, and that Sridama is in great affliction at
the disappearance of his wife, when he is seen and solicited by a
_Kanchuli_ or chamberlain, who calls himself his servant, to enter a
stately palace. Sridama, thinking this is a jest upon his poverty,
threatens to beat him if he does not depart, but the chamberlain
perseveres, and tells him that while he was absent, Krishna had
converted his cottage into a town, named after him Sridamapur, and
supplied it with every article of use or luxury. With much reluctance
and unyielding incredulity Sridama is prevailed upon to enter the
palace, where he finds his wife.
Krishna now comes to pay a visit to his friend. He arrives in his aerial
chariot, accompanied by Satyabhama and the Vidushaka. His bounties are
heartily acknowledged by the object on whom they have been bestowed.
KANSA BADHA
OR
THE DESTRUCTION OF KANSA.
Kansa, the king of Mathura, alarmed by a voice from heaven, that
Krishna, the son of his sister, predestined to destroy him, has escaped
the precautions taken against him, consults with his minister what he
shall do.
The juvenile Krishna performs many exploits. He accomplishes the
destruction of the demon Kesi, one of those infernal beings who in vain
attempted to kill the divine child, instigated by their prescience of
their fate when he should reach maturity.
Akrura, the paternal uncle of Krishna, repairs to Gokul to invite his
nephew to Mathura. Balarama and Krishna, after bowing to their foster
parents, Nanda and Yasoda and receiving their benedictions, depart for
Mathura.
The seniors then express their grief for their loss. While the boys are
proceeding on their journey, they are overtaken by a messenger from
Radha, in consequence of which Krishna determines to spend some time at
Vrindavan. They resume their journey to Mathura. On the way, the youths
kill the royal elephant of Kansa. Then they defeat and slay Kansa's two
wrestlers Chanura and Mushtika. These occurrences are reported to Kansa.
The youths now reach his palace at Mathura and slay him. The boys are
then re-united with their mortal parents Vasudeva and Devaki. To
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