the days of Tacitus and
Caesar. Let Italy close her public schools, and Italy will become the
same discordant jumble of petty states that it was a century ago,--again
to await, this time perhaps for centuries or millenniums, another
Garibaldi and Victor Emmanuel to work her regeneration. Let Japan close
her public schools, and Japan in two generations will be a barbaric
kingdom of the Shoguns, shorn of every vestige of power and
prestige,--the easy victim of the machinations of Western diplomats. Let
our country cease in its work of education, and these United States must
needs pass through the reverse stages of their growth until another race
of savages shall roam through the unbroken forest, now and then to reach
the shores of ocean and gaze through the centuries, eastward, to catch
a glimpse of the new Columbus. Like the moving pictures of the
kinetoscope when the reels are reversed, is the picture that imagination
can unroll if we grant the possibility of a lapse from civilization to
savagery.

And so when we take the broader view, we quickly see that, in spite of
our pessimism, we are doing something in the world. We are part of that
machine which civilization has invented and is slowly perfecting to
preserve itself. We may be a very small part, but, so long as the
responsibility for a single child rests upon us, we are not an
unimportant part. Society must reckon with you and me perhaps in an
infinitesimal degree, but it must reckon with the institution which we
represent as it reckons with no other institution that it has reared to
subserve its needs.

In a certain sense these statements are platitudes. We have repeated
them over and over again until the words have lost their tremendous
significance. And it behooves us now and again to revive the old
substance in a new form,--to come afresh to a self-consciousness of our
function. It is not good for any man to hold a debased and inferior
opinion of himself or of his work, and in the field of schoolcraft it is
easy to fall into this self-depreciating habit of thought. We cannot
hope that the general public will ever come to view our work in the true
perspective that I have very briefly outlined. It would probably not be
wise to promulgate publicly so pronounced an affirmation of our
function and of our worth. The popular mind must think in concrete
details rather than in comprehensive principles, when the subject of
thought is a specialized vocation. You and I h