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e so. Getting a good look at this Master draws one off into the quiet corner with the Book to listen and talk and learn more. And out of this naturally grows (if one will give a little attention to good gardening rules) the habit of talking with Him all the time. In the thick of the crowd, in the solitude of one's duties, with hands full of work, the heart talks with Him and listens, and sometimes the tongue talks out too. Our common word for it is prayer. Prayer precedes true service, and produces it, and sweetens it. Only the service that grows up naturally out of this personal contact with Jesus counts and tells and weighs for the most. Getting Somebody Else. These two men went away from Jesus that evening only to come back with some others. They went from talking with Him to talking with others for Him. Their personal contact was the beginning of their service. This is one of the famous personal work chapters. There are three "findeths" in it. Andrew findeth his brother Peter. That was a great find. John in his modesty doesn't speak of it, but in all likelihood he findeth James _his_ brother. Jesus findeth Philip and Philip in turn findeth Nathaniel, the guileless man. That word findeth is very suggestive, even to being picturesque. It tells the absence of these other men. Their whereabouts might be guessed, but were not known. There was in the searchers a purpose, and a warmth in the heart under that purpose. As Andrew looked and listened he said to himself, "Peter must hear this; Peter must see this Man." And perhaps he asks to be excused and, reaching for his hat, hastens out to get his brother and bring him back to the house. He wants more himself, but he'll get it with Peter in too. And so it would be with John likely. Peter had to be searched for. Most men do. He was probably absorbed with all his impulsive intensity in some matter on hand. May be Andrew had to pull quite a bit to get him started. But he got him. Andrew was a good sticker: hard to shake him off. His is a fine name for a brotherhood of personal workers. And when Peter once got started he never quit going. He stumbled some, but he got up, and got up only to go on. Most men need some one to get them started. There's need of more starters, more of us starting people moving Jesus' way. I think the memory of this evening's work with Peter must have come back very vividly to Andrew one morning a few years afterwards. It's up on the hi
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