-heeled professor will have heaven? What, every lazy one? every
wanton and foolish professor, that will be stopt by anything, kept
back by anything, that scarce runneth so fast heavenward as a snail
creepeth on the ground? Nay, there are some professors that do not go
on so fast in the way of God as a snail doth go on the wall; and yet
these think that heaven and happiness is for them. But stay, there are
many more that run than there be that obtain; therefore he that will
have heaven must run for it.
(2.) Because you know, that tho a man do run, yet if he do not
overcome, or win, as well as run, what will they be the better for
their running? They will get nothing. You know the man that runneth,
he doth do it to win the prize; but if he doth not obtain it, he doth
lose his labor, spend his pains and time, and that to no purpose; I
say, he getteth nothing. And ah! how many such runners will there be
found in the day of judgment? Even multitudes, multitudes that have
run, yea, run so far as to come to heaven-gates, and not able to get
any farther, but there stand knocking when it is too late, crying,
Lord! Lord! when they have nothing but rebukes for their pains. Depart
from Me, you come not here, you come too late, you run too lazily; the
door is shut. "When once the master of the house is risen up," saith
Christ, "and hath shut to the door, and ye begin to stand without, and
to knock, saying, Lord, Lord, open to us, I will say, I know you not,
depart," etc. Oh, sad will the state of those be that run and miss;
therefore, if you will have heaven, you must run for it; and "so run
that ye may obtain."
(3.) Because the way is long (I speak metaphorically), and there is
many a dirty step, many a high hill, much work to do, a wicked heart,
world, and devil to overcome; I say, there are many steps to be taken
by those that intend to be saved, by running or walking in the steps
of that faith of our father Abraham. Out of Egypt thou must go through
the Red Sea; thou must run a long and tedious journey, through the
vast howling wilderness, before thou come to the land of promise.
(4.) They that will go to heaven they must run for it; because, as the
way is long, so the time in which they are to get to the end of it is
very uncertain; the time present is the only time; thou hast no more
time allotted thee than thou now enjoyest: "Boast not thyself of
to-morrow, for thou knowest not what a day may bring forth." Do not
say, I
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