and
happy. That it may be so, consider, further, that,
4. They signify how very intent He is to save souls, and how gladly
He would save thine, if yet thou wilt accept of mercy while it may be
had. For if He weep over them that will not be saved, from the same
love that is the spring of these tears, would saving mercies proceed
to those that are become willing to receive them. And that love that
wept over them that were lost, how will it glory in them that are
saved! There His love is disappointed and vexed, crossed in its
gracious intendment; but here, having compassed it, how will He joy
over thee with singing, and rest in His love! And thou also, instead
of being revolved in a like ruin with the unreconciled sinners of old
Jerusalem, shalt be enrolled among the glorious citizens of the new,
and triumph together with them in glory.
BOURDALOUE
THE PASSION OF CHRIST
BIOGRAPHICAL NOTE
Louis Bourdaloue was born at Bourges, in 1632. At the age of sixteen
he entered the order of the Jesuits and was thoroughly educated in the
scholarship, philosophy and theology of the day. He devoted himself
entirely to the work of preaching, and was ten times called upon
to address Louis XIV and his court from the pulpit as Bossuet's
successor. This was an unprecedented record and yet Bourdaloue could
adapt his style to any audience, and "mechanics left their shops,
merchants their business, and lawyers their court house" to hear
him. His high personal character, his simplicity of life, his clear,
direct, and logical utterance as an accomplished orator united to
make him not only "the preacher of kings but the king of preachers."
Retiring from the pulpit late in life he ministered to the sick and to
prisoners. He died in Paris, 1704.
BOURDALOUE
1632-1704
THE PASSION OF CHRIST
_And there followed him a great company of people, and of women, which
also bewailed and lamented him. But Jesus turning unto them, said,
"Daughters of Jerusalem, weep not for me, but weep for your selves,
and for your children_."--Luke xxiii., 27, 28.
The passion of Jesus Christ, however sorrowful and ignominious it may
appear to us, must nevertheless have been to Jesus Christ Himself an
object of delight, since this God-man, by a wonderful secret of His
wisdom and love, has willed that the mystery of it shall be continued
and solemnly renewed in His Church until the final consummation of the
world. For what is the Eucharist b
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