d verses:
"Wherefore seeing also," saith the apostle, "that we are compassed
about with so great a cloud of witnesses, let us lay aside every
weight, and the sin which doth so easily beset us, and let us run with
patience the race that is set before us." And let us run, saith he.
Again, saith Paul, "I so run, not as uncertainly: so fight I," etc.
But before I go any farther:
1. Fleeing. Observe, that this running is not an ordinary, or any
sort of running, but it is to be understood of the swiftest sort of
running; and therefore, in the vi. of the Hebrews, it is called a
fleeing: "That we might have strong consolation, who have fled for
refuge, to lay hold on the hope set before us." Mark, who have fled.
It is taken from that xx. of Joshua, concerning the man that was to
flee to the city of refuge, when the avenger of blood was hard at his
heels, to take vengeance on him for the offense he had committed;
therefore it is a running or fleeing for one's life: a running with
all might and main, as we use to say. So run.
2. Pressing. Secondly, this running in another place is called a
pressing. "I press toward the mark"; which signifieth, that they that
will have heaven, they must not stick at any difficulties they meet
with; but press, crowd, and thrust through all that may stand between
heaven and their souls. So run.
3. Continuing. Thirdly, this running is called in another place, a
continuing in the way of life. "If you continue in the faith grounded,
and settled, and be not moved away from the hope of the gospel of
Christ." Not to run a little now and then, by fits and starts, or
half-way, or almost thither, but to run for my life, to run through
all difficulties, and to continue therein to the end of the race,
which must be to the end of my life. "So run that ye may obtain." And
the reasons are:
(1.) Because all or every one that runneth doth not obtain the prize;
there may be many that do run, yea, and run far too, who yet miss of
the crown that standeth at the end of the race. You know all that run
in a race do not obtain the victory; they all run, but one wins. And
so it is here; it is not every one that runneth, nor every one that
seeketh, nor every one that striveth for the mastery that hath it.
"Tho a man do strive for the mastery," saith Paul, "yet he is not
crowned, unless he strive lawfully"; that is, unless he so run, and so
strive, as to have God's approbation. What, do you think that every
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