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estion must be upon some subject connected with religious life or experience, some theme of Christian ethics in everyday life. "When the questions are answered, the pastor returns to the Lower Temple, going to the Junior, Intermediate, or Kindergarten department to assist in the closing exercises. At the close of the Sunday-school session, teachers and scholars surround him, seeking information or advice concerning the school work, their Christian experience or perhaps to tell him their desire to unite with the church.[A] [Footnote A: Lately (1905), however, he has had to give up much of this Sunday-school work on account of the need of rest.] "As a rule, he leaves The Temple at five o'clock If he finds no visitors with appeals for counsel or assistance waiting for him at his home, he lies down for half an hour. Usually the visitors are there, and his half-hour rest is postponed until after the evening service. "Supper at five-thirty, after which he goes to his study to prepare for the evening service, selecting his subject and looking up such references as he thinks may be useful. At seven-fifteen, he is in The Temple again, often visiting for a few moments one of the Christian Endeavor societies, several of which are at that time in session in the Lower Temple. At half-past seven the general service is held in the auditorium. The evening sermon is published weekly in the "Temple Review." He gives all portions of this service full attention. "At nine o'clock this service closes, and the pastor goes once more to the Lower Temple, where both congregations, the 'main' and the 'overflow' unite, so far as is possible, in a union prayer service. The hall of the Lower Temple and the rooms connected with it are always overcrowded at this service meeting, and many are unable to get within hearing of the speakers on the platform. Here Dr. Conwell presides at the organ and has general direction of the evangelistic services, assisted by the associate pastor. As enquirers rise for prayers,--the prayers of God's people,--Dr. Conwell makes note of each one, and to their great surprise recognizes them when he meets them on the street or at another service, long afterward. This union meeting is followed by another general reception especially intended for a few words of personal conversation with those who have risen for prayer and with strangers who are brought forward and introduced by members of the church. This is the mos
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