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The Project Gutenberg EBook of The Essays of Montaigne, Volume 19 by Michel de Montaigne This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Essays of Montaigne, Volume 19 Author: Michel de Montaigne Release Date: September 17, 2006 [EBook #3599] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE ESSAYS OF MONTAIGNE, VOLUME 19 *** Produced by David Widger ESSAYS OF MICHEL DE MONTAIGNE Translated by Charles Cotton Edited by William Carew Hazilitt 1877 CONTENTS OF VOLUME 19. XIII. Of Experience. CHAPTER XIII OF EXPERIENCE There is no desire more natural than that of knowledge. We try all ways that can lead us to it; where reason is wanting, we therein employ experience, "Per varios usus artem experientia fecit, Exemplo monstrante viam," ["By various trials experience created art, example shewing the way."--Manilius, i. 59.] which is a means much more weak and cheap; but truth is so great a thing that we ought not to disdain any mediation that will guide us to it. Reason has so many forms that we know not to which to take; experience has no fewer; the consequence we would draw from the comparison of events is unsure, by reason they are always unlike. There is no quality so universal in this image of things as diversity and variety. Both the Greeks and the Latins and we, for the most express example of similitude, employ that of eggs; and yet there have been men, particularly one at Delphos, who could distinguish marks of difference amongst eggs so well that he never mistook one for another, and having many hens, could tell which had laid it. Dissimilitude intrudes itself of itself in our works; no art can arrive at perfect similitude: neither Perrozet nor any other can so carefully polish and blanch the backs of his cards that some gamesters will not distinguish them by seeing them only shuffled by another. Resemblance does not so much make one as difference makes another. Nature has obliged herself to make nothing other that was not unlike. And yet I am not much pleased with his opinion, who thought by the multitude of laws to curb the authority of judge
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