FREE BOOKS

Author's List




PREV.   NEXT  
|<   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41  
42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   >>   >|  
hillipps's "Illustrations of Fairy Mythology," p. 167; see Douce's "Illustrations of Shakespeare," pp. 122, 123. In "Round About our Coal Fire," we find the following passage bearing on the subject: "When the master and mistress were laid on the pillows, the men and maids, if they had a game at romps, and blundered up stairs, or jumbled a chair, the next morning every one would swear 'twas the fairies, and that they heard them stamping up and down stairs all night, crying, 'Waters lock'd, waters lock'd!' when there was no water in every pail in the kitchen." Herrick, too, in his "Hesperides," speaks of this superstition: "If ye will with Mab find grace, Set each platter in his place; Rake the fire up, and set Water in, ere sun be set, Wash your pales and cleanse your dairies, Sluts are loathesome to the fairies: Sweep your house; who doth not so, Mab will pinch her by the toe." While the belief in the power of fairies existed, they were supposed to perform much good service to mankind. Thus, in "A Midsummer-Night's Dream" (v. 1), Oberon says: "With this field-dew consecrate, Every fairy take his gait; And each several chamber bless, Through this palace, with sweet peace; And the owner of it blest, Ever shall in safety rest"-- the object of their blessing being to bring peace upon the house of Theseus. Mr. Douce[37] remarks that the great influence which the belief in fairies had on the popular mind "gave so much offence to the holy monks and friars, that they determined to exert all their power to expel these imaginary beings from the minds of the people, by taking the office of the fairies' benedictions entirely into their own hands;" a proof of which we have in Chaucer's "Wife of Bath:" "I speke of many hundred yeres ago; But now can no man see non elves mo, For now the grete charitee and prayeres Of limitoures and other holy freres That serchen every land and every streme, As thikke as motes in the sonne beme, Blissing halles, chambres, kichenes, and boures, Citees and burghes, castles highe and toures, Thropes and bernes, shepenes and dairies, This maketh that ther ben no faeries: For ther as wont to walken was an elf Ther walketh now the limitour himself." [37] "Illustrations of Shakespeare," pp. 126, 127. Macbeth, too (v. 8), in his encounter with Macduff, says: "I bear a
PREV.   NEXT  
|<   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41  
42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   >>   >|  



Top keywords:
fairies
 

Illustrations

 

belief

 

stairs

 
dairies
 
Shakespeare
 

imaginary

 
beings
 

benedictions

 

walketh


limitour

 

people

 
taking
 

office

 
encounter
 
blessing
 

Macduff

 

object

 
safety
 

Theseus


offence

 

friars

 

popular

 
influence
 

remarks

 
Macbeth
 

determined

 

Chaucer

 

freres

 

serchen


toures

 

Thropes

 
bernes
 

prayeres

 

limitoures

 

streme

 
boures
 
Blissing
 

halles

 

chambres


castles

 

burghes

 

thikke

 

Citees

 
charitee
 

shepenes

 
hundred
 

walken

 
kichenes
 

maketh