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people are to-day much more absorbed in pacifying the devils which infest every village than they are in worshipping purely Hindu deities. The prevailing faith of the Dravidians, therefore, is demonolatry; and the myriad shrines in the villages and hamlets, and the daily rites conducted in them, attest the universal prevalence of this belief and the great place it has in the life of these so-called Hindus. A run of a hundred and fifty miles directly south brings us to Cape Comorin, the southernmost point of India. It is also the extreme south of Travancore, "the Land of Charity," and one of the richest and most charming sections of India. It is a Native State under the control of the Brahmans. [Illustration: THE GOLDEN LILY TANK IN THE MADURA TEMPLE] It is unique in the large proportion of Christians which are among its inhabitants. Though the Christian community in India averages only one per cent of the population, in the State of Travancore it amounts to 25 per cent. It is here that we find the ancient Syrian Church, with its three hundred and fifty thousand souls. Though it calls itself "the Thomasian, Apostolic Church," and though the Romish Church accepts the legend, modern historians deny its apostolic origin, and claim that it was founded no earlier than the third century. Even thus, it furnishes an intensely interesting study. The writer was deeply interested to see and enter its two churches at Kottayam, both of which are at least eight hundred years old. Four centuries ago, Roman Catholicism used all the resources of the Inquisition in order to absorb this Church. They succeeded only too well, and half of the Indian Syrian Church is now subject to Rome. Nearly a century ago, the Church Missionary Society of England lent a helping hand to the Syrian Church, and has brought new life and progressive energy, and a new spiritual power and ambition, into a portion of that decrepit type of ancient Christianity. Furthermore, a century of work given by the London Missionary Society and the Church Missionary Society has created a Protestant Christian community of more than one hundred thousand souls in that little kingdom alone. We pass from Travancore into the little State of Cochin, on the north. We are impressed by the colossal Christian church in the town of Cochin, in which, however, only a small handful of English people worship every Sunday evening. It was erected by the Portuguese four centurie
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