FREE BOOKS

Author's List




PREV.   NEXT  
|<   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221  
222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   >>   >|  
Greek pronunciation rather strange in a translator of Homer. Probably Pope recognized, as a general rule, the very common practice of throwing back the accent in defiance of quantity, seen in o'rator, au'ditor, se'nator, ca'tenary, etc. "Mad _Mathesis_ alone was unconfined, Too mad for mere material chains to bind,-- Now to pure space lifts her ecstatic stare, Now, running round the circle, finds it square." The author's note explains that this "regards the wild and fruitless attempts of squaring the circle." The poetic idea seems to be that the geometers try to make a square circle. Disraeli quotes it as "finds _its_ square," but the originals do not support this reading. DE BECOURT. I have come in the way of a work, entitled _The Grave of Human Philosophies_ (1827), translated from the French of R. de Becourt[441] by A. Dalmas. It supports, but I suspect not very accurately, the views of the old Hindu books. {278} That the sun is only 450 miles from us, and only 40 miles in diameter, may be passed over; my affair is with the state of mind into which persons of M. Becourt's temperament are brought by a fancy. He fully grants, as certain, four millions of years as the duration of the Hindu race, and 1956 as that of the universe. It must be admitted he is not wholly wrong in saying that our errors about the universe proceed from our ignorance of its origin, antiquity, organization, laws, and final destination. Living in an age of light, he "avails himself of that opportunity" to remove this veil of darkness, etc. The system of the Brahmins is the only true one: he adds that it has never before been attempted, as it could not be obtained except by him. The author requests us first, to lay aside prejudice; next, to read all he says in the order in which he says it: we may then pronounce judgment upon a work which begins by taking the Brahmins for granted. All the paradoxers make the same requests. They do not see that compliance would bring thousands of systems before the world every year: we have scores as it is. How is a poor candid inquirer to choose. Fortunately, the mind has its grand jury as well as its little one: and it will not put a book upon its trial without a _prima facie_ case in its favor. And with most of those who really search for themselves, that case is never made out without evidence of knowledge, standing out clear and strong, in the book to be examined. BEQUEST OF A QUADRATUR
PREV.   NEXT  
|<   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221  
222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   >>   >|  



Top keywords:

square

 
circle
 

Becourt

 

author

 

Brahmins

 

universe

 

requests

 

attempted

 
obtained
 
darkness

ignorance

 

proceed

 
origin
 

antiquity

 

organization

 
admitted
 

wholly

 

errors

 

destination

 
remove

system

 

opportunity

 
Living
 

avails

 

judgment

 

Fortunately

 

strong

 

examined

 
BEQUEST
 
QUADRATUR

standing

 

knowledge

 

search

 

evidence

 

choose

 

inquirer

 

begins

 

taking

 

granted

 

paradoxers


pronounce

 

prejudice

 

scores

 
candid
 

systems

 

compliance

 
thousands
 
chains
 

material

 

Mathesis